Douay-Rheims
Vulgata
1
And
when
they
had
passed
through
Amphipolis
and
Apollonia,
they
came
to
Thessalonica,
where
there
was
a
synagogue
of
the
Jews.
1
Cum
autem
perambulassent
Amphipolim
et
Apolloniam,
venerunt
Thessalonicam,
ubi
erat
synagoga
Judæorum.
2
And
Paul,
according
to
his
custom,
went
in
unto
them.
And
for
three
sabbath
days
he
reasoned
with
them
out
of
the
scriptures:
2
Secundum
consuetudinem
autem
Paulus
introivit
ad
eos,
et
per
sabbata
tria
disserebat
eis
de
Scripturis,
3
Declaring
and
insinuating
that
the
Christ
was
to
suffer
and
to
rise
again
from
the
dead;
and
that
this
is
Jesus
Christ,
whom
I
preach
to
you.
3
adaperiens
et
insinuans
quia
Christum
oportuit
pati,
et
resurgere
a
mortuis:
et
quia
hic
est
Jesus
Christus,
quem
ego
annuntio
vobis.
4
And
some
of
them
believed
and
were
associated
to
Paul
and
Silas:
and
of
those
that
served
God
and
of
the
Gentiles
a
great
multitude:
and
of
noble
women
not
a
few.
4
Et
quidam
ex
eis
crediderunt
et
adjuncti
sunt
Paulo
et
Silæ:
et
de
colentibus
gentilibusque
multitudo
magna,
et
mulieres
nobiles
non
paucæ.
5
But
the
Jews,
moved
with
envy
and
taking
unto
them
some
wicked
men
of
the
vulgar
sort
and
making
a
tumult,
set
the
city
in
an
uproar:
and
besetting
Jason's
house,
sought
to
bring
them
out
unto
the
people.
5
Zelantes
autem
Judæi,
assumentesque
de
vulgo
viros
quosdam
malos,
et
turba
facta,
concitaverunt
civitatem:
et
assistentes
domui
Jasonis
quærebant
eos
producere
in
populum.
6
And
not
finding
them,
they
drew
Jason
and
certain
brethren
to
the
rulers
of
the
city,
crying:
They
that
set
the
city
in
an
uproar
are
come
hither
also:
6
Et
cum
non
invenissent
eos,
trahebant
Jasonem
et
quosdam
fratres
ad
principes
civitatis,
clamantes:
Quoniam
hi
qui
urbem
concitant,
et
huc
venerunt,
7
Whom
Jason
hath
received.
And
these
all
do
contrary
to
the
decrees
of
Caesar,
saying
that
there
is
another
king,
Jesus.
7
quos
suscepit
Jason,
et
hi
omnes
contra
decreta
Cæsaris
faciunt,
regem
alium
dicentes
esse,
Jesum.
8
And
they
stirred
up
the
people:
and
the
rulers
of
the
city,
hearing
these
things,
8
Concitaverunt
autem
plebem
et
principes
civitatis
audientes
hæc.
9
And
having
taken
satisfaction
of
Jason
and
of
the
rest,
they
let
them
go.
9
Et
accepta
satisfactione
a
Jasone
et
a
ceteris,
dimiserunt
eos.
10
But
the
brethren
immediately
sent
away
Paul
and
Silas
by
night
unto
Berea.
Who,
when
they
were
come
thither,
went
into
the
synagogue
of
the
Jews.
10
Fratres
vero
confestim
per
noctem
dimiserunt
Paulum
et
Silam
in
Berœam.
Qui
cum
venissent,
in
synagogam
Judæorum
introierunt.
11
Now
these
were
more
noble
than
those
in
Thessalonica,
who
received
the
word
with
all
eagerness,
daily
searching
the
scriptures,
whether
these
things
were
so.
11
Hi
autem
erant
nobiliores
eorum
qui
sunt
Thessalonicæ,
qui
susceperunt
verbum
cum
omni
aviditate,
quotidie
scrutantes
Scripturas,
si
hæc
ita
se
haberent.
12
And
many
indeed
of
them
believed:
and
of
honourable
women
that
were
Gentiles
and
of
men,
not
a
few.
12
Et
multi
quidem
crediderunt
ex
eis,
et
mulierum
gentilium
honestarum,
et
viri
non
pauci.
13
And
when
the
Jews
of
Thessalonica
had
knowledge
that
the
word
of
God
was
also
preached
by
Paul
at
Berea,
they
came
thither
also,
stirring
up
and
troubling
the
multitude.
13
Cum
autem
cognovissent
in
Thessalonica
Judæi
quia
et
BerϾ
prædicatum
est
a
Paulo
verbum
Dei,
venerunt
et
illuc
commoventes,
et
turbantes
multitudinem.
14
And
then
immediately
the
brethren
sent
away
Paul,
to
go
unto
the
sea:
but
Silas
and
Timothy
remained
there.
14
Statimque
tunc
Paulum
dimiserunt
fratres,
ut
iret
usque
ad
mare:
Silas
autem
et
Timotheus
remanserunt
ibi.
15
And
they
that
conducted
Paul
brought
him
as
far
as
Athens:
and
receiving
a
commandment
from
him
to
Silas
and
Timothy,
that
they
should
come
to
him
with
all
speed,
they
departed.
15
Qui
autem
deducebant
Paulum,
perduxerunt
eum
usque
Athenas,
et
accepto
mandato
ab
eo
ad
Silam
et
Timotheum
ut
quam
celeriter
venirent
ad
illum,
profecti
sunt.
16
Now
whilst
Paul
waited
for
them
at
Athens,
his
spirit
was
stirred
within
him,
seeing
the
city
wholly
given
to
idolatry.
16
Paulus
autem
cum
Athenis
eos
exspectaret,
incitabatur
spiritus
ejus
in
ipso,
videns
idololatriæ
deditam
civitatem.
17
He
disputed,
therefore,
in
the
synagogue
with
the
Jews
and
with
them
that
served
God:
and
in
the
market
place,
every
day,
with
them
that
were
there.
17
Disputabat
igitur
in
synagoga
cum
Judæis
et
colentibus,
et
in
foro,
per
omnes
dies
ad
eos
qui
aderant.
18
And
certain
philosophers
of
the
Epicureans
and
of
the
Stoics
disputed
with
him.
And
some
said:
What
is
it
that
this
word
sower
would
say?
But
others:
He
seemeth
to
be
a
setter
forth
of
new
gods.
Because
he
preached
to
them
Jesus
and
the
resurrection.
18
Quidam
autem
epicurei
et
stoici
philosophi
disserebant
cum
eo,
et
quidam
dicebant:
Quid
vult
seminiverbius
hic
dicere?
Alii
vero:
Novorum
dæmoniorum
videtur
annuntiator
esse:
quia
Jesum
et
resurrectionem
annuntiabat
eis.
19
And
taking
him,
they
brought
him
to
the
Areopagus,
saying:
May
we
know
what
this
new
doctrine
is,
which
thou
speakest
of?
19
Et
apprehensum
eum
ad
Areopagum
duxerunt,
dicentes:
Possumus
scire
quæ
est
hæc
nova,
quæ
a
te
dicitur,
doctrina?
20
For
thou
bringest
in
certain
new
things
to
our
ears.
We
would
know
therefore
what
these
things
mean.
20
nova
enim
quædam
infers
auribus
nostris:
volumus
ergo
scire
quidnam
velint
hæc
esse.
21
Now
all
the
Athenians
and
strangers
that
were
there
employed
themselves
in
nothing
else,
but
either
in
telling
or
in
hearing
some
new
thing.)
21
Athenienses
autem
omnes,
et
advenæ
hospites,
ad
nihil
aliud
vacabant
nisi
aut
dicere
aut
audire
aliquid
novi.)
22
But
Paul,
standing
in
the
midst
of
the
Areopagus,
said:
Ye
men
of
Athens,
I
perceive
that
in
all
things
you
are
too
superstitious.
22
Stans
autem
Paulus
in
medio
Areopagi,
ait:
Viri
Athenienses,
per
omnia
quasi
superstitiosiores
vos
video.
23
For
passing
by
and
seeing
your
idols,
I
found
an
altar
also,
on
which
was
written:
To
the
Unknown
God.
What
therefore
you
worship
without
knowing
it,
that
I
preach
to
you:
23
Præteriens
enim,
et
videns
simulacra
vestra,
inveni
et
aram
in
qua
scriptum
erat:
Ignoto
Deo.
Quod
ergo
ignorantes
colitis,
hoc
ego
annuntio
vobis.
24
God,
who
made
the
world
and
all
things
therein,
he
being
Lord
of
heaven
and
earth,
dwelleth
not
in
temples
made
with
hands.
24
Deus,
qui
fecit
mundum,
et
omnia
quæ
in
eo
sunt,
hic
cæli
et
terræ
cum
sit
Dominus,
non
in
manufactis
templis
habitat,
25
Neither
is
he
served
with
men's
hands,
as
though
he
needed
any
thing:
seeing
it
is
he
who
giveth
to
all
life
and
breath
and
all
things:
25
nec
manibus
humanis
colitur
indigens
aliquo,
cum
ipse
det
omnibus
vitam,
et
inspirationem,
et
omnia:
26
And
hath
made
of
one,
all
mankind,
to
dwell
upon
the
whole
face
of
the
earth,
determining
appointed
times
and
the
limits
of
their
habitation.
26
fecitque
ex
uno
omne
genus
hominum
inhabitare
super
universam
faciem
terræ,
definiens
statuta
tempora,
et
terminos
habitationis
eorum,
27
That
they
should
seek
God,
if
haply
they
may
feel
after
him
or
find
him,
although
he
be
not
far
from
every
one
of
us.
27
quærere
Deum
si
forte
attrectent
eum,
aut
inveniant,
quamvis
non
longe
sit
ab
unoquoque
nostrum.
28
For
in
him
we
live
and
move
and
are:
as
some
also
of
your
own
poets
said:
For
we
are
also
his
offspring.
28
In
ipso
enim
vivimus,
et
movemur,
et
sumus:
sicut
et
quidam
vestrorum
poëtarum
dixerunt:
Ipsius
enim
et
genus
sumus.
29
Being
therefore
the
offspring
of
God,
we
must
not
suppose
the
divinity
to
be
like
unto
gold
or
silver
or
stone,
the
graving
of
art
and
device
of
man.
29
Genus
ergo
cum
simus
Dei,
non
debemus
æstimare
auro,
aut
argento,
aut
lapidi,
sculpturæ
artis,
et
cogitationis
hominis,
divinum
esse
simile.
30
And
God
indeed
having
winked
at
the
times
of
this
ignorance,
now
declareth
unto
men
that
all
should
every
where
do
penance.
30
Et
tempora
quidem
hujus
ignorantiæ
despiciens
Deus,
nunc
annuntiat
hominibus
ut
omnes
ubique
pœnitentiam
agant,
31
Because
he
hath
appointed
a
day
wherein
he
will
judge
the
world
in
equity,
by
the
man
whom
he
hath
appointed:
giving
faith
to
all,
by
raising
him
up
from
the
dead.
31
eo
quod
statuit
diem
in
quo
judicaturus
est
orbem
in
æquitate,
in
viro
in
quo
statuit,
fidem
præbens
omnibus,
suscitans
eum
a
mortuis.
32
And
when
they
had
heard
of
the
resurrection
of
the
dead,
some
indeed
mocked.
But
others
said:
We
will
hear
thee
again
concerning
this
matter.
32
Cum
audissent
autem
resurrectionem
mortuorum,
quidam
quidem
irridebant,
quidam
vero
dixerunt:
Audiemus
te
de
hoc
iterum.
33
So
Paul
went
out
from
among
them.
33
Sic
Paulus
exivit
de
medio
eorum.
34
But
certain
men,
adhering
to
him,
did
believe:
among
whom
was
also
Dionysius
the
Areopagite
and
a
woman
named
Damaris
and
others
with
them.
34
Quidam
vero
viri
adhærentes
ei,
crediderunt:
in
quibus
et
Dionysius
Areopagita,
et
mulier
nomine
Damaris,
et
alii
cum
eis.