Douay-Rheims
Vulgata
1
And
it
came
to
pass,
while
Apollo
was
at
Corinth,
that
Paul,
having
passed
through
the
upper
coasts,
came
to
Ephesus
and
found
certain
disciples.
1
Factum
est
autem
cum
Apollo
esset
Corinthi,
ut
Paulus
peragratis
superioribus
partibus
veniret
Ephesum,
et
inveniret
quosdam
discipulos:
2
And
he
said
to
them:
Have
you
received
the
Holy
Ghost
since
ye
believed?
But
they
said
to
him:
We
have
not
so
much
as
heard
whether
there
be
a
Holy
Ghost.
2
dixitque
ad
eos:
Si
Spiritum
Sanctum
accepistis
credentes?
At
illi
dixerunt
ad
eum:
Sed
neque
si
Spiritus
Sanctus
est,
audivimus.
3
And
he
said:
In
what
then
were
you
baptized?
Who
said:
In
John's
baptism.
3
Ille
vero
ait:
In
quo
ergo
baptizati
estis?
Qui
dixerunt:
In
Joannis
baptismate.
4
Then
Paul
said:
John
baptized
the
people
with
the
baptism
of
penance
saying:
That
they
should
believe
in
him,
who
was
to
come
after
him,
that
is
to
say,
in
Jesus.
4
Dixit
autem
Paulus:
Joannes
baptizavit
baptismo
pœnitentiæ
populum,
dicens
in
eum
qui
venturus
esset
post
ipsum
ut
crederent,
hoc
est,
in
Jesum.
5
Having
heard
these
things,
they
were
baptized
in
the
name
of
the
Lord
Jesus.
5
His
auditis,
baptizati
sunt
in
nomine
Domini
Jesu.
6
And
when
Paul
had
imposed
his
hands
on
them,
the
Holy
Ghost
came
upon
them:
and
they
spoke
with
tongues
and
prophesied.
6
Et
cum
imposuisset
illis
manus
Paulus,
venit
Spiritus
Sanctus
super
eos,
et
loquebantur
linguis,
et
prophetabant.
7
And
all
the
men
were
about
twelve.
7
Erant
autem
omnes
viri
fere
duodecim.
8
And
entering
into
the
synagogue,
he
spoke
boldly
for
the
space
of
three
months,
disputing
and
exhorting
concerning
the
kingdom
of
God.
8
Introgressus
autem
synagogam,
cum
fiducia
loquebatur
per
tres
menses,
disputans
et
suadens
de
regno
Dei.
9
But
when
some
were
hardened
and
believed
not,
speaking
evil
of
the
way
of
the
Lord
before
the
multitude,
departing
from
them,
he
separated
the
disciples,
disputing
daily
in
the
school
of
one
Tyrannus.
9
Cum
autem
quidam
indurarentur,
et
non
crederent,
maledicentes
viam
Domini
coram
multitudine,
discedens
ab
eis,
segregavit
discipulos,
quotidie
disputans
in
schola
tyranni
cujusdam.
10
And
this
continued
for
the
space
of
two
years,
so
that
all
who
dwelt
in
Asia
heard
the
word
of
the
Lord,
both
Jews
and
Gentiles.
10
Hoc
autem
factum
est
per
biennium,
ita
ut
omnes
qui
habitabant
in
Asia
audirent
verbum
Domini,
Judæi
atque
gentiles.
11
And
God
wrought
by
the
hand
of
Paul
more
than
common
miracles.
11
Virtutesque
non
quaslibet
faciebat
Deus
per
manum
Pauli,
12
So
that
even
there
were
brought
from
his
body
to
the
sick,
handkerchiefs
and
aprons:
and
the
diseases
departed
from
them:
and
the
wicked
spirits
went
out
of
them.
12
ita
ut
etiam
super
languidos
deferrentur
a
corpore
ejus
sudaria
et
semicinctia,
et
recedebant
ab
eis
languores,
et
spiritus
nequam
egrediebantur.
13
Now
some
also
of
the
Jewish
exorcists,
who
went
about,
attempted
to
invoke
over
them
that
had
evil
spirits
the
name
of
the
Lord
Jesus,
saying:
I
conjure
you
by
Jesus,
whom
Paul
preacheth.
13
Tentaverunt
autem
quidam
et
de
circumeuntibus
Judæis
exorcistis
invocare
super
eos
qui
habebant
spiritus
malos
nomen
Domini
Jesu,
dicentes:
Adjuro
vos
per
Jesum,
quem
Paulus
prædicat.
14
And
there
were
certain
men,
seven
sons
of
Sceva,
a
Jew,
a
chief
priest,
that
did
this.
14
Erant
autem
quidam
Judæi,
Scevæ
principis
sacerdotum
septem
filii,
qui
hoc
faciebant.
15
But
the
wicked
spirit,
answering,
said
to
them:
Jesus
I
know:
and
Paul
I
know.
But
who
are
you?
15
Respondens
autem
spiritus
nequam
dixit
eis:
Jesum
novi,
et
Paulum
scio:
vos
autem
qui
estis?
16
And
the
man
in
whom
the
wicked
spirit
was,
leaping
upon
them
and
mastering
them
both,
prevailed
against
them,
so
that
they
fled
out
of
that
house
naked
and
wounded.
16
Et
insiliens
in
eos
homo,
in
quo
erat
dæmonium
pessimum,
et
dominatus
amborum,
invaluit
contra
eos,
ita
ut
nudi
et
vulnerati
effugerent
de
domo
illa.
17
And
this
became
known
to
all
the
Jews
and
the
Gentiles
that
dwelt
a
Ephesus.
And
fear
fell
on
them
all:
and
the
name
of
the
Lord
Jesus
was
magnified.
17
Hoc
autem
notum
factum
est
omnibus
Judæis,
atque
gentilibus
qui
habitabant
Ephesi:
et
cecidit
timor
super
omnes
illos,
et
magnificabatur
nomen
Domini
Jesu.
18
And
many
of
them
that
believed
came,
confessing
and
declaring
their
deeds
18
Multique
credentium
veniebant,
confitentes
et
annuntiantes
actus
suos.
19
And
many
of
them
who
had
followed
curious
arts
brought
together
their
books
and
burnt
them
before
all.
And,
counting
the
price
of
them,
they
found
the
money
to
be
fifty
thousand
pieces
of
silver.
19
Multi
autem
ex
eis,
qui
fuerant
curiosa
sectati,
contulerunt
libros,
et
combusserunt
coram
omnibus:
et
computatis
pretiis
illorum,
invenerunt
pecuniam
denariorum
quinquaginta
millium.
20
So
mightily
grew
the
word
of
God
and
was
confirmed.
20
Ita
fortiter
crescebat
verbum
Dei,
et
confirmabatur.
21
And
when
these
things
were
ended,
Paul
purposed
in
the
spirit,
when
he
had
passed
through
Macedonia
and
Achaia,
to
go
to
Jerusalem,
saying:
After
I
have
been
there,
I
must
see
Rome
also.
21
His
autem
expletis,
proposuit
Paulus
in
Spiritu,
transita
Macedonia
et
Achaia,
ire
Jerosolymam,
dicens:
Quoniam
postquam
fuero
ibi,
oportet
me
et
Romam
videre.
22
And
sending
into
Macedonia
two
of
them
that
ministered
to
him,
Timothy
and
Erastus,
he
himself
remained
for
a
time
in
Asia.
22
Mittens
autem
in
Macedoniam
duos
ex
ministrantibus
sibi,
Timotheum
et
Erastum,
ipse
remansit
ad
tempus
in
Asia.
23
Now
at
that
time
there
arose
no
small
disturbance
about
the
way
of
the
Lord.
23
Facta
est
autem
illo
tempore
turbatio
non
minima
de
via
Domini.
24
For
a
certain
man
named
Demetrius,
a
silversmith,
who
made
silver
temples
for
Diana,
brought
no
small
gain
to
the
craftsmen.
24
Demetrius
enim
quidam
nomine,
argentarius,
faciens
ædes
argenteas
Dianæ,
præstabat
artificibus
non
modicum
quæstum:
25
Whom
he
calling
together
with
the
workmen
of
like
occupation,
said:
Sirs,
you
know
that
our
gain
is
by
this
trade.
25
quos
convocans,
et
eos
qui
hujusmodi
erant
opifices,
dixit:
Viri,
scitis
quia
de
hoc
artificio
est
nobis
acquisitio:
26
And
you
see
and
hear
that
this
Paul,
by
persuasion
hath
drawn
away
a
great
multitude,
not
only
of
Ephesus,
but
almost
of
all
Asia,
saying:
they
are
not
gods
which
are
made
by
hands.
26
et
videtis
et
auditis
quia
non
solum
Ephesi,
sed
pene
totius
Asiæ,
Paulus
hic
suadens
avertit
multam
turbam,
dicens:
Quoniam
non
sunt
dii,
qui
manibus
fiunt.
27
So
that
not
only
this
our
craft
is
in
danger
to
be
set
at
nought,
but
also
the
temple
of
great
Diana
shall
be
reputed
for
nothing!
Yea,
and
her
majesty
shall
begin
to
be
destroyed,
whom
all
Asia
and
the
world
worshippeth.
27
Non
solum
autem
hæc
periclitabitur
nobis
pars
in
redargutionem
venire,
sed
et
magnæ
Dianæ
templum
in
nihilum
reputabitur,
sed
et
destrui
incipiet
majestas
ejus,
quam
tota
Asia
et
orbis
colit.
28
Having
heard
these
things,
they
were
full
of
anger
and
cried
out,
saying:
Great
is
Diana
of
the
Ephesians!
28
His
auditis,
repleti
sunt
ira,
et
exclamaverunt
dicentes:
Magna
Diana
Ephesiorum.
29
And
the
whole
city
was
filled
with
confusion.
And
having
caught
Gaius
and
Aristarchus,
men
of
Macedonia,
Paul's
companions,
they
rushed
with
one
accord
into
the
theatre.
29
Et
impleta
est
civitas
confusione,
et
impetum
fecerunt
uno
animo
in
theatrum,
rapto
Gajo
et
Aristarcho
Macedonibus,
comitibus
Pauli.
30
And
when
Paul
would
have
entered
in
unto
the
people,
the
disciples
suffered
him
not.
30
Paulo
autem
volente
intrare
in
populum,
non
permiserunt
discipuli.
31
And
some
also
of
the
rulers
of
Asia,
who
were
his
friends,
sent
unto
him,
desiring
that
he
would
not
venture
himself
into
the
theatre.
31
Quidam
autem
et
de
Asiæ
principibus,
qui
erant
amici
ejus,
miserunt
ad
eum
rogantes
ne
se
daret
in
theatrum:
32
Now
some
cried
one
thing,
some
another.
For
the
assembly
was
confused:
and
the
greater
part
knew
not
for
what
cause
they
were
come
together.
32
alii
autem
aliud
clamabant.
Erat
enim
ecclesia
confusa:
et
plures
nesciebant
qua
ex
causa
convenissent.
33
And
they
drew
forth
Alexander
out
of
the
multitude,
the
Jews
thrusting
him
forward.
And
Alexander,
beckoning
with
his
hand
for
silence,
would
have
given
the
people
satisfaction,
33
De
turba
autem
detraxerunt
Alexandrum,
propellentibus
eum
Judæis.
Alexander
autem
manu
silentio
postulato,
volebat
reddere
rationem
populo.
34
But
as
soon
as
they
perceived
him
to
be
a
Jew,
all
with
one
voice,
for
the
space
of
about
two,
hours,
cried
out:
Great
is
Diana
of
the
Ephesians!
34
Quem
ut
cognoverunt
Judæum
esse,
vox
facta
una
est
omnium,
quasi
per
horas
duas
clamantium:
Magna
Diana
Ephesiorum.
35
And
when
the
town
clerk
had
appeased
the
multitudes,
he
said:
Ye
men
of
Ephesus,
what
man
is
there
that
knoweth
not
that
the
city
of
the
Ephesians
is
a
worshipper
of
the
great
Diana
and
of
Jupiter's
offspring?
35
Et
cum
sedasset
scriba
turbas,
dixit:
Viri
Ephesii,
quis
enim
est
hominum,
qui
nesciat
Ephesiorum
civitatem
cultricem
esse
magnæ
Dianæ,
Jovisque
prolis?
36
For
as
much
therefore
as
these
things
cannot
be
contradicted,
you
ought
to
be
quiet
and
to
do
nothing
rashly.
36
Cum
ergo
his
contradici
non
possit,
oportet
vos
sedatos
esse,
et
nihil
temere
agere.
37
For
you
have
brought
hither
these
men,
who
are
neither
guilty
of
sacrilege
nor
of
blasphemy
against
your
goddess.
37
Adduxistis
enim
homines
istos,
neque
sacrilegos,
neque
blasphemantes
deam
vestram.
38
But
if
Demetrius
and
the
craftsmen
that
are
with
him
have
a
matter
against
any
man,
the
courts
of
justice
are
open:
and
there
are
proconsuls.
Let
them
accuse
one
another.
38
Quod
si
Demetrius
et
qui
cum
eo
sunt
artifices,
habent
adversus
aliquem
causam,
conventus
forenses
aguntur,
et
proconsules
sunt:
accusent
invicem.
39
And
if
you
inquire
after
any
other
matter,
it
may
be
decided
in
a
lawful
assembly.
39
Si
quid
autem
alterius
rei
quæritis,
in
legitima
ecclesia
poterit
absolvi.
40
For
we
are
even
in
danger
to
be
called
in
question
for
this
day's
uproar,
there
being
no
man
guilty
of
whom
we
may
give
account)
of
this
concourse.
And
when
he
had
said
these
things,
he
dismissed
the
assembly.
40
Nam
et
periclitamur
argui
seditionis
hodiernæ,
cum
nullus
obnoxius
sit
de
quo
possimus
reddere
rationem
concursus
istius.
Et
cum
hæc
dixisset,
dimisit
ecclesiam.