Douay-Rheims
Vulgata
1
Amen,
amen,
I
say
to
you:
He
that
entereth
not
by
the
door
into
the
sheepfold
but
climbeth
up
another
way,
the
same
is
a
thief
and
a
robber.
1
Amen,
amen
dico
vobis:
qui
non
intrat
per
ostium
in
ovile
ovium,
sed
ascendit
aliunde,
ille
fur
est
et
latro.
2
But
he
that
entereth
in
by
the
door
is
the
shepherd
of
the
sheep.
2
Qui
autem
intrat
per
ostium,
pastor
est
ovium.
3
To
him
the
porter
openeth:
and
the
sheep
hear
his
voice.
And
he
calleth
his
own
sheep
by
name
and
leadeth
them
out.
3
Huic
ostiarius
aperit,
et
oves
vocem
ejus
audiunt,
et
proprias
oves
vocat
nominatim,
et
educit
eas.
4
And
when
he
hath
let
out
his
own
sheep,
he
goeth
before
them:
and
the
sheep
follow
him,
because
they
know
his
voice.
4
Et
cum
proprias
oves
emiserit,
ante
eas
vadit:
et
oves
illum
sequuntur,
quia
sciunt
vocem
ejus.
5
But
a
stranger
they
follow
not,
but
fly
from
him,
because
they
know
not
the
voice
of
strangers.
5
Alienum
autem
non
sequuntur,
sed
fugiunt
ab
eo:
quia
non
noverunt
vocem
alienorum.
6
This
proverb
Jesus
spoke
to
them.
But
they
understood
not
what
he
spoke.
6
Hoc
proverbium
dixit
eis
Jesus:
illi
autem
non
cognoverunt
quid
loqueretur
eis.
7
Jesus
therefore
said
to
them
again:
Amen,
amen,
I
say
to
you,
I
am
the
door
of
the
sheep.
7
Dixit
ergo
eis
iterum
Jesus:
Amen,
amen
dico
vobis,
quia
ego
sum
ostium
ovium.
8
All
others,
as
many
as
have
come,
are
thieves
and
robbers:
and
the
sheep
heard
them
not.
8
Omnes
quotquot
venerunt,
fures
sunt,
et
latrones,
et
non
audierunt
eos
oves.
9
I
am
the
door.
By
me,
if
any
man
enter
in,
he
shall
be
saved:
and
he
shall
go
in
and
go
out,
and
shall
find
pastures.
9
Ego
sum
ostium.
Per
me
si
quis
introierit,
salvabitur:
et
ingredietur,
et
egredietur,
et
pascua
inveniet.
10
The
thief
cometh
not,
but
for
to
steal
and
to
kill
and
to
destroy.
I
am
come
that
they
may
have
life
and
may
have
it
more
abundantly.
10
Fur
non
venit
nisi
ut
furetur,
et
mactet,
et
perdat.
Ego
veni
ut
vitam
habeant,
et
abundantius
habeant.
11
I
am
the
good
shepherd.
The
good
shepherd
giveth
his
life
for
his
sheep.
11
Ego
sum
pastor
bonus.
Bonus
pastor
animam
suam
dat
pro
ovibus
suis.
12
But
the
hireling
and
he
that
is
not
the
shepherd,
whose
own
the
sheep
are
not,
seeth
the
wolf
coming
and
leaveth
the
sheep
and
flieth:
and
the
wolf
casteth
and
scattereth
the
sheep,
12
Mercenarius
autem,
et
qui
non
est
pastor,
cujus
non
sunt
oves
propriæ,
videt
lupum
venientem,
et
dimittit
oves,
et
fugit:
et
lupus
rapit,
et
dispergit
oves;
13
And
the
hireling
flieth,
because
he
is
a
hireling:
and
he
hath
no
care
for
the
sheep.
13
mercenarius
autem
fugit,
quia
mercenarius
est,
et
non
pertinet
ad
eum
de
ovibus.
14
I
am
the
good
shepherd:
and
I
know
mine,
and
mine
know
me.
14
Ego
sum
pastor
bonus:
et
cognosco
meas,
et
cognoscunt
me
meæ.
15
As
the
Father
knoweth
me,
and
I
know
the
Father:
and
I
lay
down
my
life
for
my
sheep.
15
Sicut
novit
me
Pater,
et
ego
agnosco
Patrem:
et
animam
meam
pono
pro
ovibus
meis.
16
And
other
sheep
I
have
that
are
not
of
this
fold:
them
also
I
must
bring.
And
they
shall
hear
my
voice:
And
there
shall
be
one
fold
and
one
shepherd.
16
Et
alias
oves
habeo,
quæ
non
sunt
ex
hoc
ovili:
et
illas
oportet
me
adducere,
et
vocem
meam
audient,
et
fiet
unum
ovile
et
unus
pastor.
17
Therefore
doth
the
Father
love
me:
because
I
lay
down
my
life,
that
I
may
take
it
again.
17
Propterea
me
diligit
Pater:
quia
ego
pono
animam
meam,
ut
iterum
sumam
eam.
18
No
man
taketh
it
away
from
me:
but
I
lay
it
down
of
myself.
And
I
have
power
to
lay
it
down:
and
I
have
power
to
take
it
up
again.
This
commandment
have
I
received
of
my
Father.
18
Nemo
tollit
eam
a
me:
sed
ego
pono
eam
a
meipso,
et
potestatem
habeo
ponendi
eam,
et
potestatem
habeo
iterum
sumendi
eam.
Hoc
mandatum
accepi
a
Patre
meo.
19
A
dissension
rose
again
among
the
Jews
for
these
words.
19
Dissensio
iterum
facta
est
inter
Judæos
propter
sermones
hos.
20
And
many
of
them
said:
He
hath
a
devil
and
is
mad.
Why
hear
you
him?
20
Dicebant
autem
multi
ex
ipsis:
Dæmonium
habet,
et
insanit:
quid
eum
auditis?
21
Others
said:
These
are
not
the
words
of
one
that
hath
a
devil.
Can
a
devil
open
the
eyes
of
the
blind?
21
Alii
dicebant:
Hæc
verba
non
sunt
dæmonium
habentis:
numquid
dæmonium
potest
cæcorum
oculos
aperire?
22
And
it
was
the
feast
of
the
dedication
at
Jerusalem:
and
it
was
winter.
22
Facta
sunt
autem
Encænia
in
Jerosolymis,
et
hiems
erat.
23
And
Jesus
walked
in
the
temple,
in
Solomon's
porch.
23
Et
ambulabat
Jesus
in
templo,
in
porticu
Salomonis.
24
The
Jews
therefore
came
round
about
him
and
said
to
him:
How
long
dost
thou
hold
our
souls
in
suspense?
If
thou
be
the
Christ,
tell
us
plainly.
24
Circumdederunt
ergo
eum
Judæi,
et
dicebant
ei:
Quousque
animam
nostram
tollis?
si
tu
es
Christus,
dic
nobis
palam.
25
Jesus
answered
them:
I
speak
to
you,
and
you
believe
not:
the
works
that
I
do
in
the
name
of
my
Father,
they
give
testimony
of
me.
25
Respondit
eis
Jesus:
Loquor
vobis,
et
non
creditis:
opera
quæ
ego
facio
in
nomine
Patris
mei,
hæc
testimonium
perhibent
de
me:
26
But
you
do
not
believe,
because
you
are
not
of
my
sheep.
26
sed
vos
non
creditis,
quia
non
estis
ex
ovibus
meis.
27
My
sheep
hear
my
voice.
And
I
know
them:
and
they
follow
me.
27
Oves
meæ
vocem
meam
audiunt,
et
ego
cognosco
eas,
et
sequuntur
me:
28
And
I
give
them
life
everlasting:
and
they
shall
not
perish
for
ever.
And
no
man
shall
pluck
them
out
of
my
hand.
28
et
ego
vitam
æternam
do
eis,
et
non
peribunt
in
æternum,
et
non
rapiet
eas
quisquam
de
manu
mea.
29
That
which
my
Father
hath
given
me
is
greater
than
all:
and
no
one
can
snatch
them
out
of
the
hand
of
my
Father.
29
Pater
meus
quod
dedit
mihi,
majus
omnibus
est:
et
nemo
potest
rapere
de
manu
Patris
mei.
30
I
and
the
Father
are
one.
30
Ego
et
Pater
unum
sumus.
31
The
Jews
then
took
up
stones
to
stone
him.
31
Sustulerunt
ergo
lapides
Judæi,
ut
lapidarent
eum.
32
Jesus
answered
them:
Many
good
works
I
have
shewed
you
from
my
Father.
For
which
of
those
works
do
you
stone
me?
32
Respondit
eis
Jesus:
Multa
bona
opera
ostendi
vobis
ex
Patre
meo:
propter
quod
eorum
opus
me
lapidatis?
33
The
Jews
answered
him:
For
a
good
work
we
stone
thee
not,
but
for
blasphemy:
and
because
that
thou.
being
a,
man,
makest
thyself
God.
33
Responderunt
ei
Judæi:
De
bono
opere
non
lapidamus
te,
sed
de
blasphemia;
et
quia
tu
homo
cum
sis,
facis
teipsum
Deum.
34
Jesus
answered
them:
Is
it
not
written
in
your
law:
I
said,
you
are
gods?
34
Respondit
eis
Jesus:
Nonne
scriptum
est
in
lege
vestra,
Quia
ego
dixi:
Dii
estis?
35
If
he
called
them
gods
to
whom
the
word
of
God
was
spoken;
and
the
scripture
cannot
be
broken:
35
Si
illos
dixit
deos,
ad
quos
sermo
Dei
factus
est,
et
non
potest
solvi
Scriptura:
36
Do
you
say
of
him
whom
the
Father
hath
sanctified
and
sent
into
the
world:
Thou
blasphemest;
because
I
said:
I
am
the
Son
of
God?
36
quem
Pater
sanctificavit,
et
misit
in
mundum
vos
dicitis:
Quia
blasphemas,
quia
dixi:
Filius
Dei
sum?
37
If
I
do
not
the
works
of
my
Father,
believe
me
not.
37
Si
non
facio
opera
Patris
mei,
nolite
credere
mihi.
38
But
if
I
do,
though
you
will
not
believe
me,
believe
the
works:
that
you
may
know
and
believe
that
the
Father
is
in
me
and
I
in
the
Father.
38
Si
autem
facio:
etsi
mihi
non
vultis
credere,
operibus
credite,
ut
cognoscatis,
et
credatis
quia
Pater
in
me
est,
et
ego
in
Patre.
39
They
sought
therefore
to
take
him:
and
he
escaped
out
of
their
hands.
39
Quærebant
ergo
eum
apprehendere:
et
exivit
de
manibus
eorum.
40
And
he
went
again
beyond
the
Jordan,
into
that
place
where
John
was
baptizing
first.
And
there
he
abode.
40
Et
abiit
iterum
trans
Jordanem,
in
eum
locum
ubi
erat
Joannes
baptizans
primum,
et
mansit
illic;
41
And
many
resorted
to
him:
and
they
said:
John
indeed
did
no
sign.
41
et
multi
venerunt
ad
eum,
et
dicebant:
Quia
Joannes
quidem
signum
fecit
nullum.
42
But
all
things
whatsoever
John
said
of
this
man
were
true.
And
many
believed
n
him.
42
Omnia
autem
quæcumque
dixit
Joannes
de
hoc,
vera
erant.
Et
multi
crediderunt
in
eum.