Douay-Rheims
Vulgata
1
And
it
came
to
pass
that
as
he
was
in
a
certain
place
praying,
when
he
ceased,
one
of
his
disciples
said
to
him:
Lord,
teach
us
to
pray,
as
John
also
taught
his
disciples.
1
Et
factum
est:
cum
esset
in
quodam
loco
orans,
ut
cessavit,
dixit
unus
ex
discipulis
ejus
ad
eum:
Domine,
doce
nos
orare,
sicut
docuit
et
Joannes
discipulos
suos.
2
And
he
said
to
them:
When
you
pray,
say:
Father,
hallowed
be
thy
name.
Thy
kingdom
come.
2
Et
ait
illis:
Cum
oratis,
dicite:
Pater,
sanctificetur
nomen
tuum.
Adveniat
regnum
tuum.
3
Give
us
this
day
our
daily
bread.
3
Panem
nostrum
quotidianum
da
nobis
hodie.
4
And
forgive
us
our
sins,
for
we
also
forgive
every
one
that
is
indebted
to
us.
And
lead
us
not
into
temptation.
4
Et
dimitte
nobis
peccata
nostra,
siquidem
et
ipsi
dimittimus
omni
debenti
nobis.
Et
ne
nos
inducas
in
tentationem.
5
And
he
said
to
them:
Which
of
you
shall
have
a
friend
and
shall
go
to
him
at
midnight
and
shall
say
to
him:
Friend,
lend
me
three
loaves,
5
Et
ait
ad
illos:
Quis
vestrum
habebit
amicum,
et
ibit
ad
illum
media
nocte,
et
dicet
illi:
Amice,
commoda
mihi
tres
panes,
6
Because
a
friend
of
mine
is
come
off
his
journey
to
me
and
I
have
not
what
to
set
before
him.
6
quoniam
amicus
meus
venit
de
via
ad
me,
et
non
habeo
quod
ponam
ante
illum,
7
And
he
from
within
should
answer
and
say:
Trouble
me
not;
the
door
is
now
shut,
and
my
children
are
with
me
in
bed.
I
cannot
rise
and
give
thee.
7
et
ille
de
intus
respondens
dicat:
Noli
mihi
molestus
esse,
jam
ostium
clausum
est,
et
pueri
mei
mecum
sunt
in
cubili:
non
possum
surgere,
et
dare
tibi.
8
Yet
if
he
shall
continue
knocking,
I
say
to
you,
although
he
will
not
rise
and
give
him
because
he
is
his
friend;
yet,
because
of
his
importunity,
he
will
rise
and
give
him
as
many
as
he
needeth.
8
Et
si
ille
perseveraverit
pulsans:
dico
vobis,
etsi
non
dabit
illi
surgens
eo
quod
amicus
ejus
sit,
propter
improbitatem
tamen
ejus
surget,
et
dabit
illi
quotquot
habet
necessarios.
9
And
I
say
to
you:
Ask,
and
it
shall
be
given
you:
seek,
and
you
shall
find:
knock,
and
it
shall
be
opened
to
you.
9
Et
ego
dico
vobis:
Petite,
et
dabitur
vobis;
quærite,
et
invenietis;
pulsate,
et
aperietur
vobis.
10
For
every
one
that
asketh
receiveth:
and
he
that
seeketh
findeth:
and
to
him
that
knocketh
it
shall
be
opened:
10
Omnis
enim
qui
petit,
accipit:
et
qui
quærit,
invenit:
et
pulsanti
aperietur.
11
And
which
of
you,
if
he
ask
his
father
bread,
will
he
give
him
a
stone?
Or
a
fish,
will
he
for
a
fish
give
him
a
serpent?
11
Quis
autem
ex
vobis
patrem
petit
panem,
numquid
lapidem
dabit
illi?
aut
piscem,
numquid
pro
pisce
serpentem
dabit
illi?
12
Or
if
he
shall
ask
an
egg,
will
he
reach
him
a
scorpion?
12
aut
si
petierit
ovum,
numquid
porriget
illi
scorpionem?
13
If
you
then,
being
evil,
know
how
to
give
good
gifts
to
your
children,
how
much
more
will
your
Father
from
heaven
give
the
good
Spirit
to
them
that
ask
him?
13
Si
ergo
vos,
cum
sitis
mali,
nostis
bona
data
dare
filiis
vestris:
quanto
magis
Pater
vester
de
cælo
dabit
spiritum
bonum
petentibus
se?
14
And
he
was
casting
out
a
devil:
and
the
same
was
dumb.
And
when
he
had
cast
out
the
devil,
the
dumb
spoke:
and
the
multitudes,
were
in
admiration
at
it.
14
Et
erat
ejiciens
dæmonium,
et
illud
erat
mutum.
Et
cum
ejecisset
dæmonium,
locutus
est
mutus,
et
admiratæ
sunt
turbæ.
15
But
some
of
them
said:
He
casteth
out
devils
by
Beelzebub,
the
prince
of
devils.
15
Quidam
autem
ex
eis
dixerunt:
In
Beelzebub
principe
dæmoniorum
ejicit
dæmonia.
16
And
others
tempting,
asked
of
him
a
sign
from
heaven.
16
Et
alii
tentantes,
signum
de
cælo
quærebant
ab
eo.
17
But
he
seeing
their
thoughts,
said
to
them:
Every
kingdom
divided
against
itself
shall
be
brought
to
desolation;
and
house
upon
house
shall
fall.
17
Ipse
autem
ut
vidit
cogitationes
eorum,
dixit
eis:
Omne
regnum
in
seipsum
divisum
desolabitur,
et
domus
supra
domum
cadet.
18
And
if
Satan
also
be
divided
against
himself,
how
shall
his
kingdom
stand?
Because
you
say
that
through
Beelzebub
I
cast
out
devils.
18
Si
autem
et
Satanas
in
seipsum
divisus
est,
quomodo
stabit
regnum
ejus?
quia
dicitis
in
Beelzebub
me
ejicere
dæmonia.
19
Now
if
I
cast
out
devils
by
Beelzebub,
by
whom
do
your
children
cast
them
out?
Therefore,
they
shall
be
your
judges.
19
Si
autem
ego
in
Beelzebub
ejicio
dæmonia:
filii
vestri
in
quo
ejiciunt?
ideo
ipsi
judices
vestri
erunt.
20
But
if
I
by
the
finger
of
God
cast
out
devils,
doubtless
the
kingdom
of
God
is
come
upon
you.
20
Porro
si
in
digito
Dei
ejicio
dæmonia:
profecto
pervenit
in
vos
regnum
Dei.
21
When
a
strong
man
armed
keepeth
his
court,
those
things
are
in
peace
which
he
possesseth.
21
Cum
fortis
armatus
custodit
atrium
suum,
in
pace
sunt
ea
quæ
possidet.
22
But
if
a
stronger
than
he
come
upon
him
and
overcome
him,
he
will
take
away
all
his
armour
wherein
he
trusted
and
will
distribute
his
spoils.
22
Si
autem
fortior
eo
superveniens
vicerit
eum,
universa
arma
ejus
auferet,
in
quibus
confidebat,
et
spolia
ejus
distribuet.
23
He
that
is
not
with
me
is
against
me;
and
he
that
gathereth
not
with
me
scattereth.
23
Qui
non
est
mecum,
contra
me
est:
et
qui
non
colligit
mecum,
dispergit.
24
When
the
unclean
spirit
is
gone
out
of
a
man,
he
walketh
through
places
without
water,
seeking
rest:
and
not
finding,
he
saith:
I
will
return
into
my
house
whence
I
came
out.
24
Cum
immundus
spiritus
exierit
de
homine,
ambulat
per
loca
inaquosa,
quærens
requiem:
et
non
inveniens
dicit:
Revertar
in
domum
meam
unde
exivi.
25
And
when
he
is
come,
he
findeth
it
swept
and
garnished.
25
Et
cum
venerit,
invenit
eam
scopis
mundatam,
et
ornatam.
26
Then
he
goeth
and
taketh
with
him
seven
other
spirits
more
wicked
than
himself:
and
entering
in
they
dwell
there.
And
the
last
state
of
that
man
becomes
worse
than
the
first.
26
Tunc
vadit,
et
assumit
septem
alios
spiritus
secum,
nequiores
se,
et
ingressi
habitant
ibi.
Et
fiunt
novissima
hominis
illius
pejora
prioribus.
27
And
it
came
to
pass,
as
he
spoke
these
things,
a
certain
woman
from
the
crowd,
lifting
up
her
voice,
said
to
him:
Blessed
is
the
womb
that
bore
thee
and
the
paps
that
gave
thee
suck.
27
Factum
est
autem,
cum
hæc
diceret:
extollens
vocem
quædam
mulier
de
turba
dixit
illi:
Beatus
venter
qui
te
portavit,
et
ubera
quæ
suxisti.
28
But
he
said:
Yea
rather,
blessed
are
they
who
hear
the
word
of
God
and
keep
it.
28
At
ille
dixit:
Quinimmo
beati,
qui
audiunt
verbum
Dei
et
custodiunt
illud.
29
And
the
multitudes
running
together,
he
began
to
say:
This
generation
is
a
wicked
generation.
It
asketh
a
sign:
and
a
sign
shall
not
be
given
it,
but
the
sign
of
Jonas
the
prophet.
29
Turbis
autem
concurrentibus
cœpit
dicere:
Generatio
hæc,
generatio
nequam
est:
signum
quærit,
et
signum
non
dabitur
ei,
nisi
signum
Jonæ
prophetæ.
30
For
as
Jonas
was
a
sign
to
the
Ninivites;
so
shall
the
Son
of
man
also
be
to
this
generation.
30
Nam
sicut
fuit
Jonas
signum
Ninivitis,
ita
erit
et
Filius
hominis
generationi
isti.
31
The
queen
of
the
south
shall
rise
in
the
judgment
with
the
men
of
this
generation
and
shall
condemn
them:
because
she
came
from
the
ends
of
the
earth
to
hear
the
wisdom
of
Solomon.
And
behold
more
than
Solomon
here.
31
Regina
austri
surget
in
judicio
cum
viris
generationis
hujus,
et
condemnabit
illos:
quia
venit
a
finibus
terræ
audire
sapientiam
Salomonis:
et
ecce
plus
quam
Salomon
hic.
32
The
men
of
Ninive
shall
rise
in
the
judgment
with
this
generation
and
shall
condemn
it;
Because
they
did
penance
at
the
preaching
of
Jonas.
And
behold
more
than
Jonas
here.
32
Viri
Ninivitæ
surgent
in
judicio
cum
generatione
hac,
et
condemnabunt
illam:
quia
pœnitentiam
egerunt
ad
prædicationem
Jonæ,
et
ecce
plus
quam
Jonas
hic.
33
No
man
lighteth
a
candle
and
putteth
it
in
a
hidden
place,
nor
under
a
bushel:
but
upon
a
candlestick,
that
they
that
come
in
may
see
the
light.
33
Nemo
lucernam
accendit,
et
in
abscondito
ponit,
neque
sub
modio:
sed
supra
candelabrum,
ut
qui
ingrediuntur,
lumen
videant.
34
The
light
of
thy
body
is
thy
eye.
If
thy
eye
be
single,
thy
whole
body
will
be
lightsome:
but
if
it
be
evil,
thy
body
also
will
be
darksome.
34
Lucerna
corporis
tui
est
oculus
tuus.
Si
oculus
tuus
fuerit
simplex,
totum
corpus
tuum
lucidum
erit:
si
autem
nequam
fuerit,
etiam
corpus
tuum
tenebrosum
erit.
35
Take
heed
therefore
that
the
light
which
is
in
thee
be
not
darkness.
35
Vide
ergo
ne
lumen
quod
in
te
est,
tenebræ
sint.
36
If
then
thy
whole
body
be
lightsome,
having
no
part
of
darkness:
the
whole
shall
be
lightsome
and,
as
a
bright
lamp,
shall
enlighten
thee.
36
Si
ergo
corpus
tuum
totum
lucidum
fuerit,
non
habens
aliquam
partem
tenebrarum,
erit
lucidum
totum,
et
sicut
lucerna
fulgoris
illuminabit
te.
37
And
as
he
was
speaking,
a
certain
Pharisee
prayed
him
that
he
would
dine
with
him.
And
he
going
in,
sat
down
to
eat.
37
Et
cum
loqueretur,
rogavit
illum
quidam
pharisæus
ut
pranderet
apud
se.
Et
ingressus
recubuit.
38
And
the
Pharisee
began
to
say,
thinking
within
himself,
why
he
was
not
washed
before
dinner.
38
Pharisæus
autem
cœpit
intra
se
reputans
dicere,
quare
non
baptizatus
esset
ante
prandium.
39
And
the
Lord
said
to
him:
Now
you,
Pharisees,
make
clean
the
outside
of
the
cup
and
of
the
platter:
but
your
inside
is
full
of
rapine
and
iniquity.
39
Et
ait
Dominus
ad
illum:
Nunc
vos
pharisæi,
quod
deforis
est
calicis
et
catini,
mundatis:
quod
autem
intus
est
vestrum,
plenum
est
rapina
et
iniquitate.
40
Ye
fools,
did
not
he
that
made
that
which
is
without
make
also
that
which
is
within?
40
Stulti!
nonne
qui
fecit
quod
deforis
est,
etiam
id
quod
deintus
est
fecit?
41
But
yet
that
which
remaineth,
give
alms:
and
behold,
all
things
are
clean
unto
you.
41
Verumtamen
quod
superest,
date
eleemosynam:
et
ecce
omnia
munda
sunt
vobis.
42
But
woe
to
you,
Pharisees,
because
you
tithe
mint
and
rue
and
every
herb
and
pass
over
judgment
and
the
charity
of
God.
Now
these
things
you
ought
to
have
done,
and
not
to
leave
the
other
undone.
42
Sed
væ
vobis,
pharisæis,
quia
decimatis
mentham,
et
rutam,
et
omne
olus,
et
præteritis
judicium
et
caritatem
Dei:
hæc
autem
oportuit
facere,
et
illa
non
omittere.
43
Woe
to
you,
Pharisees,
because
you
love
the
uppermost
seats
in
the
synagogues
and
salutations
in
the
marketplace.
43
Væ
vobis,
pharisæis,
quia
diligitis
primas
cathedras
in
synagogis,
et
salutationes
in
foro.
44
Woe
to
you,
because
you
are
as
sepulchres
that
appear
not:
and
men
that
walk
over
are
not
aware.
44
Væ
vobis,
quia
estis
ut
monumenta,
quæ
non
apparent,
et
homines
ambulantes
supra,
nesciunt.
45
And
one
of
the
lawyers
answering,
saith
to
him:
Master,
in
saying
these
things,
thou
reproachest
us
also.
45
Respondens
autem
quidam
ex
legisperitis,
ait
illi:
Magister,
hæc
dicens
etiam
contumeliam
nobis
facis.
46
But
he
said:
Woe
to
you
lawyers
also,
because
you
load
men
with
burdens
which
they
cannot
bear
and
you
yourselves
touch
not
the
packs
with
one
of
your
fingers.
46
At
ille
ait:
Et
vobis
legisperitis
væ:
quia
oneratis
homines
oneribus,
quæ
portare
non
possunt,
et
ipsi
uno
digito
vestro
non
tangitis
sarcinas.
47
Woe
to
you
who
build
the
monuments
of
the
prophets:
and
your
fathers
killed
them.
47
Væ
vobis,
qui
ædificatis
monumenta
prophetarum:
patres
autem
vestri
occiderunt
illos.
48
Truly
you
bear
witness
that
you
consent
to
the
doings
of
your
fathers.
For
they
indeed
killed
them:
and
you
build
their
sepulchres.
48
Profecto
testificamini
quod
consentitis
operibus
patrum
vestrorum:
quoniam
ipsi
quidem
eos
occiderunt,
vos
autem
ædificatis
eorum
sepulchra.
49
For
this
cause
also
the
wisdom
of
God
said:
I
will
send
to
them
prophets
and
apostles:
and
some
of
them
they
will
kill
and
persecute.
49
Propterea
et
sapientia
Dei
dixit:
Mittam
ad
illos
prophetas,
et
apostolos,
et
ex
illis
occident,
et
persequentur:
50
That
the
blood
of
all
the
prophets
which
was
shed
from
the
foundation
of
the
world
may
be
required
of
this
generation,
50
ut
inquiratur
sanguis
omnium
prophetarum,
qui
effusus
est
a
constitutione
mundi
a
generatione
ista,
51
From
the
blood
of
Abel
unto
the
blood
of
Zacharias,
who
was
slain
between
the
altar
and
the
temple.
Yea
I
say
to
you:
It
shall
be
required
of
this
generation.
51
a
sanguine
Abel,
usque
ad
sanguinem
Zachariæ,
qui
periit
inter
altare
et
ædem.
Ita
dico
vobis,
requiretur
ab
hac
generatione.
52
Woe
to
you
lawyers,
for
you
have
taken
away
the
key
of
knowledge.
You
yourselves
have
not
entered
in:
and
those
that
were
entering
in,
you
have
hindered.
52
Væ
vobis,
legisperitis,
quia
tulistis
clavem
scientiæ:
ipsi
non
introistis,
et
eos
qui
introibant,
prohibuistis.
53
And
as
he
was
saying
these
things
to
them,
the
Pharisees
and
the
lawyers
began
violently
to
urge
him
and
to
oppress
his
mouth
about
many
things,
53
Cum
autem
hæc
ad
illos
diceret,
cœperunt
pharisæi
et
legisperiti
graviter
insistere,
et
os
ejus
opprimere
de
multis,
54
Lying
in
wait
for
him
and
seeking
to
catch
something
from
his
mouth,
that
they
might
accuse
him.
54
insidiantes
ei,
et
quærentes
aliquid
capere
de
ore
ejus,
ut
accusarent
eum.