Douay-Rheims
Vulgata
1
And
it
came
to
pass,
when
Jesus
went
into
the
house
of
one
of
the
Pharisees,
on
the
sabbath
day,
that
they
watched
him.
1
Et
factum
est
cum
intraret
Jesus
in
domum
cujusdam
principis
pharisæorum
sabbato
manducare
panem,
et
ipsi
observabant
eum.
2
And
behold,
there
was
a
certain
man
before
him
that
had
the
dropsy.
2
Et
ecce
homo
quidam
hydropicus
erat
ante
illum.
3
And
Jesus
answering,
spoke
to
the
lawyers
and
Pharisees,
saying:
Is
it
lawful
to
heal
on
the
sabbath
day?
3
Et
respondens
Jesus
dixit
ad
legisperitos
et
pharisæos,
dicens:
Si
licet
sabbato
curare?
4
But
they
held
their
peace.
But
he
taking
him,
healed
him
and
sent
him
away.
4
At
illi
tacuerunt.
Ipse
vero
apprehensum
sanavit
eum,
ac
dimisit.
5
And
answering
them,
he
said:
Which
of
you
shall
have
an
ass
or
an
ox
fall
into
a
pit
and
will
not
immediately
draw
him
out,
on
the
sabbath
day?
5
Et
respondens
ad
illos
dixit:
Cujus
vestrum
asinus,
aut
bos
in
puteum
cadet,
et
non
continuo
extrahet
illum
die
sabbati?
6
And
they
could
not
answer
him
to
these
things.
6
Et
non
poterant
ad
hæc
respondere
illi.
7
And
he
spoke
a
parable
also
to
them
that
were
invited,
marking
how
they
chose
the
first
seats
at
the
table,
saying
to
them:
7
Dicebat
autem
et
ad
invitatos
parabolam,
intendens
quomodo
primos
accubitus
eligerent,
dicens
ad
illos:
8
When
thou
art
invited
to
a
wedding,
sit
not
down
in
the
first
place,
lest
perhaps
one
more
honourable
than
thou
be
invited
by
him:
8
Cum
invitatus
fueris
ad
nuptias,
non
discumbas
in
primo
loco,
ne
forte
honoratior
te
sit
invitatus
ab
illo.
9
And
he
that
invited
thee
and
him,
come
and
say
to
thee:
Give
this
man
place.
And
then
thou
begin
with
shame
to
take
the
lowest
place.
9
Et
veniens
is,
qui
te
et
illum
vocavit,
dicat
tibi:
Da
huic
locum:
et
tunc
incipias
cum
rubore
novissimum
locum
tenere.
10
But
when
thou
art
invited,
go,
sit
down
in
the
lowest
place;
that
when
he
who
invited
thee
cometh,
he
may
say
to
thee:
Friend,
go
up
higher.
Then
shalt
thou
have
glory
before
them
that
sit
at
table
with
thee.
10
Sed
cum
vocatus
fueris,
vade,
recumbe
in
novissimo
loco:
ut,
cum
venerit
qui
te
invitavit,
dicat
tibi:
Amice,
ascende
superius.
Tunc
erit
tibi
gloria
coram
simul
discumbentibus:
11
Because
every
one
that
exalteth
himself
shall
be
humbled:
and
he
that
humbleth
himself
shall
be
exalted.
11
quia
omnis,
qui
se
exaltat,
humiliabitur:
et
qui
se
humiliat,
exaltabitur.
12
And
he
said
to
him
also
that
had
invited
him:
When
thou
makest
a
dinner
or
a
supper,
call
not
thy
friends
nor
thy
brethren
nor
thy
kinsmen
nor
thy
neighbours
who
are
rich;
lest
perhaps
they
also
invite
thee
again,
and
a
recompense
be
made
to
thee.
12
Dicebat
autem
et
ei,
qui
invitaverat:
Cum
facis
prandium,
aut
cœnam,
noli
vocare
amicos
tuos,
neque
fratres
tuos,
neque
cognatos,
neque
vicinos
divites:
ne
forte
te
et
ipsi
reinvitent,
et
fiat
tibi
retributio;
13
But
when
thou
makest
a
feast,
call
the
poor,
the
maimed,
the
lame
and
the
blind.
13
sed
cum
facis
convivium,
voca
pauperes,
debiles,
claudos,
et
cæcos:
14
And
thou
shalt
be
blessed,
because
they
have
not
wherewith
to
make
thee
recompense:
for
recompense
shall
be
made
thee
at
the
resurrection
of
the
just.
14
et
beatus
eris,
quia
non
habent
retribuere
tibi:
retribuetur
enim
tibi
in
resurrectione
justorum.
15
When
one
of
them
that
sat
at
table
with
him
had
heard
these
things,
he
said
to
him:
Blessed
is
he
that
shall
eat
bread
in
the
kingdom
of
God.
15
Hæc
cum
audisset
quidam
de
simul
discumbentibus,
dixit
illi:
Beatus
qui
manducabit
panem
in
regno
Dei.
16
But
he
said
to
him:
A
certain
man
made
a
great
supper
and
invited
many.
16
At
ipse
dixit
ei:
Homo
quidam
fecit
cœnam
magnam,
et
vocavit
multos.
17
And
he
sent
his
servant
at
the
hour
of
supper
to
say
to
them
that
were
invited,
that
they
should
come:
for
now
all
things
are
ready.
17
Et
misit
servum
suum
hora
cœnæ
dicere
invitatis
ut
venirent,
quia
jam
parata
sunt
omnia.
18
And
they
began
all
at
once
to
make
excuse.
The
first
said
to
him:
I
have
bought
a
farm
and
I
must
needs
go
out
and
see
it.
I
pray
thee,
hold
me
excused.
18
Et
cœperunt
simul
omnes
excusare.
Primus
dixit
ei:
Villam
emi,
et
necesse
habeo
exire,
et
videre
illam:
rogo
te,
habe
me
excusatum.
19
And
another
said:
I
have
bought
five
yoke
of
oxen
and
I
go
to
try
them.
I
pray
thee,
hold
me
excused.
19
Et
alter
dixit:
Juga
boum
emi
quinque,
et
eo
probare
illa:
rogo
te,
habe
me
excusatum.
20
And
another
said:
I
have
married
a
wife;
and
therefore
I
cannot
come.
20
Et
alius
dixit:
Uxorem
duxi,
et
ideo
non
possum
venire.
21
And
the
servant
returning,
told
these
things
to
his
lord.
Then
the
master
of
the
house,
being
angry,
said
to
his
servant:
Go
out
quickly
into
the
streets
and
lanes
of
the
city;
and
bring
in
hither
the
poor
and
the
feeble
and
the
blind
and
the
lame.
21
Et
reversus
servus
nuntiavit
hæc
domino
suo.
Tunc
iratus
paterfamilias,
dixit
servo
suo:
Exi
cito
in
plateas
et
vicos
civitatis:
et
pauperes,
ac
debiles,
et
cæcos,
et
claudos
introduc
huc.
22
And
the
servant
said:
Lord,
it
is
done
as
thou
hast
commanded;
and
yet
there
is
room.
22
Et
ait
servus:
Domine,
factum
est
ut
imperasti,
et
adhuc
locus
est.
23
And
the
Lord
said
to
the
servant:
Go
out
into
the
highways
and
hedges,
and
compel
them
to
come
in,
that
my
house
may
be
filled.
23
Et
ait
dominus
servo:
Exi
in
vias,
et
sæpes:
et
compelle
intrare,
ut
impleatur
domus
mea.
24
But
I
say
unto
you
that
none
of
those
men
that
were
invited
shall
taste
of
my
supper.
24
Dico
autem
vobis
quod
nemo
virorum
illorum
qui
vocati
sunt,
gustabit
cœnam
meam.
25
And
there
went
great
multitudes
with
him.
And
turning,
he
said
to
them:
25
Ibant
autem
turbæ
multæ
cum
eo:
et
conversus
dixit
ad
illos:
26
If
any
man
come
to
me,
and
hate
not
his
father
and
mother
and
wife
and
children
and
brethren
and
sisters,
yea
and
his
own
life
also,
he
cannot
be
my
disciple.
26
Si
quis
venit
ad
me,
et
non
odit
patrem
suum,
et
matrem,
et
uxorem,
et
filios,
et
fratres,
et
sorores,
adhuc
autem
et
animam
suam,
non
potest
meus
esse
discipulus.
27
And
whosoever
doth
not
carry
his
cross
and
come
after
me
cannot
be
my
disciple.
27
Et
qui
non
bajulat
crucem
suam,
et
venit
post
me,
non
potest
meus
esse
discipulus.
28
For
which
of
you,
having
a
mind
to
build
a
tower,
doth
not
first
sit
down
and
reckon
the
charges
that
are
necessary,
whether
he
have
wherewithal
to
finish
it:
28
Quis
enim
ex
vobis
volens
turrim
ædificare,
non
prius
sedens
computat
sumptus,
qui
necessarii
sunt,
si
habeat
ad
perficiendum,
29
Lest,
after
he
hath
laid
the
foundation
and
is
not
able
to
finish
it,
all
that
see
it
begin
to
mock
him,
29
ne,
posteaquam
posuerit
fundamentum,
et
non
potuerit
perficere,
omnes
qui
vident,
incipiant
illudere
ei,
30
Saying:
This
man
began
to
build
and
was
not
able
to
finish.
30
dicentes:
Quia
hic
homo
cœpit
ædificare,
et
non
potuit
consummare?
31
Or,
what
king,
about
to
go
to
make
war
against
another
king,
doth
not
first
sit
down
and
think
whether
he
be
able,
with
ten
thousand,
to
meet
him
that,
with
twenty
thousand,
cometh
against
him?
31
Aut
quis
rex
iturus
committere
bellum
adversus
alium
regem,
non
sedens
prius
cogitat,
si
possit
cum
decem
millibus
occurrere
ei,
qui
cum
viginti
millibus
venit
ad
se?
32
Or
else,
while
the
other
is
yet
afar
off,
sending
an
embassy,
he
desireth
conditions
of
peace.
32
Alioquin
adhuc
illo
longe
agente,
legationem
mittens
rogat
ea
quæ
pacis
sunt.
33
So
likewise
every
one
of
you
that
doth
not
renounce
all
that
he
possesseth
cannot
be
my
disciple.
33
Sic
ergo
omnis
ex
vobis,
qui
non
renuntiat
omnibus
quæ
possidet,
non
potest
meus
esse
discipulus.
34
Salt
is
good.
But
if
the
salt
shall
lose
its
savour,
wherewith
shall
it
be
seasoned?
34
Bonum
est
sal:
si
autem
sal
evanuerit,
in
quo
condietur?
35
It
is
neither
profitable
for
the
land
nor
for
the
dunghill:
but
shall
be
cast
out.
He
that
hath
ears
to
hear,
let
him
hear.
35
Neque
in
terram,
neque
in
sterquilinium
utile
est,
sed
foras
mittetur.
Qui
habet
aures
audiendi,
audiat.