Douay-Rheims
Vulgata
1
And
entering
he
walked
through
Jericho.
1
Et
ingressus
perambulabat
Jericho.
2
And
behold,
there
was
a
man
named
Zacheus,
who
was
the
chief
of
the
publicans:
and
he
was
rich.
2
Et
ecce
vir
nomine
Zachæus:
et
hic
princeps
erat
publicanorum,
et
ipse
dives:
3
And
he
sought
to
see
Jesus
who
he
was:
and
he
could
not
for
the
crowd,
because
he
was
low
of
stature.
3
et
quærebat
videre
Jesum,
quis
esset:
et
non
poterat
præ
turba,
quia
statura
pusillus
erat.
4
And
running
before,
he
climbed
up
into
a
sycamore
tree,
that
he
might
see
him:
for
he
was
to
pass
that
way.
4
Et
præcurrens
ascendit
in
arborem
sycomorum
ut
videret
eum:
quia
inde
erat
transiturus.
5
And
when
Jesus
was
come
to
the
place,
looking
up,
he
saw
him
and
said
to
him:
Zacheus,
make
haste
and
come
down:
for
this
day
I
must
abide
in
thy
house.
5
Et
cum
venisset
ad
locum,
suspiciens
Jesus
vidit
illum,
et
dixit
ad
eum:
Zachæe,
festinans
descende:
quia
hodie
in
domo
tua
oportet
me
manere.
6
And
he
made
haste
and
came
down
and
received
him
with
joy.
6
Et
festinans
descendit,
et
excepit
illum
gaudens.
7
And
when
all
saw
it,
they
murmured,
saying,
that
he
was
gone
to
be
a
guest
with
a
man
that
was
a
sinner.
7
Et
cum
viderent
omnes,
murmurabant,
dicentes
quod
ad
hominem
peccatorem
divertisset.
8
But
Zacheus
standing,
said
to
the
Lord:
Behold,
Lord,
the
half
of
my
goods
I
give
to
the
poor;
and
if
I
have
wronged
any
man
of
any
thing,
I
restore
him
fourfold.
8
Stans
autem
Zachæus,
dixit
ad
Dominum:
Ecce
dimidium
bonorum
meorum,
Domine,
do
pauperibus:
et
si
quid
aliquem
defraudavi,
reddo
quadruplum.
9
Jesus
said
to
him:
This
day
is
salvation
come
to
this
house,
because
he
also
is
a
son
of
Abraham.
9
Ait
Jesus
ad
eum:
Quia
hodie
salus
domui
huic
facta
est:
eo
quod
et
ipse
filius
sit
Abrahæ.
10
For
the
Son
of
man
is
come
to
seek
and
to
save
that
which
was
lost.
10
Venit
enim
Filius
hominis
quærere,
et
salvum
facere
quod
perierat.
11
As
they
were
hearing
these
things,
he
added
and
spoke
a
parable,
because
he
was
nigh
to
Jerusalem
and
because
they
thought
that
the
kingdom
of
God
should
immediately
be
manifested.
11
Hæc
illis
audientibus
adjiciens,
dixit
parabolam,
eo
quod
esset
prope
Jerusalem:
et
quia
existimarent
quod
confestim
regnum
Dei
manifestaretur.
12
He
said
therefore:
a
certain
nobleman
went
into
a
far
country,
to
receive
for
himself
a
kingdom
and
to
return.
12
Dixit
ergo:
Homo
quidam
nobilis
abiit
in
regionem
longinquam
accipere
sibi
regnum,
et
reverti.
13
And
calling
his
ten
servants,
he
gave
them
ten
pounds
and
said
to
them:
Trade
till
I
come.
13
Vocatis
autem
decem
servis
suis,
dedit
eis
decem
mnas,
et
ait
ad
illos:
Negotiamini
dum
venio.
14
But
his
citizens
hated
him
and
they
sent
an
embassage
after
him,
saying:
We
will
not
have
this
man
to
reign
over
us.
14
Cives
autem
ejus
oderant
eum:
et
miserunt
legationem
post
illum,
dicentes:
Nolumus
hunc
regnare
super
nos.
15
And
it
came
to
pass
that
he
returned,
having
received
the
kingdom:
and
he
commanded
his
servants
to
be
called,
to
whom
he
had
given
the
money,
that
he
might
know
how
much
every
man
had
gained
by
trading,
15
Et
factum
est
ut
rediret
accepto
regno:
et
jussit
vocari
servos,
quibus
dedit
pecuniam,
ut
sciret
quantum
quisque
negotiatus
esset.
16
And
the
first
came
saying:
Lord,
thy
pound
hath
gained
ten
pounds.
16
Venit
autem
primus
dicens:
Domine,
mna
tua
decem
mnas
acquisivit.
17
And
he
said
to
him:
Well
done,
thou
good
servant,
because
thou
hast
been
faithful
in
a
little,
thou
shalt
have
power
over
ten
cities.
17
Et
ait
illi:
Euge
bone
serve,
quia
in
modico
fuisti
fidelis,
eris
potestatem
habens
super
decem
civitates.
18
And
the
second
came,
saying:
Lord,
thy
pound
hath
gained
five
pounds.
18
Et
alter
venit,
dicens:
Domine,
mna
tua
fecit
quinque
mnas.
19
And
he
said
to
him:
Be
thou
also
over
five
cities.
19
Et
huic
ait:
Et
tu
esto
super
quinque
civitates.
20
And
another
came,
saying:
Lord,
behold
here
is
thy
pound,
which
I
have
kept
laid
up
in
a
napkin.
20
Et
alter
venit,
dicens:
Domine,
ecce
mna
tua,
quam
habui
repositam
in
sudario:
21
For
I
feared
thee,
because
thou
art
an
austere
man:
thou
takest
up
what
thou
didst
not
lay
down:
and
thou
reapest
that
which
thou
didst
not
sow.
21
timui
enim
te,
quia
homo
austerus
es:
tollis
quod
non
posuisti,
et
metis
quod
non
seminasti.
22
He
saith
to
him:
Out
of
thy
own
mouth
I
judge
thee,
thou
wicked
servant.
Thou
knewest
that
I
was
an
austere
man,
taking
up
what
I
laid
not
down
and
reaping
that
which
I
did
not
sow.
22
Dicit
ei:
De
ore
tuo
te
judico,
serve
nequam.
Sciebas
quod
ego
homo
austerus
sum,
tollens
quod
non
posui,
et
metens
quod
non
seminavi:
23
And
why
then
didst
thou
not
give
my
money
into
the
bank,
that
at
my
coming
I
might
have
exacted
it
with
usury?
23
et
quare
non
dedisti
pecuniam
meam
ad
mensam,
ut
ego
veniens
cum
usuris
utique
exegissem
illam?
24
And
he
said
to
them
that
stood
by:
Take
the
pound
away
from
him
and
give
it
to
him
that
hath
ten
pounds.
24
Et
astantibus
dixit:
Auferte
ab
illo
mnam,
et
date
illi
qui
decem
mnas
habet.
25
And
they
said
to
him:
Lord,
he
hath
ten
pounds.
25
Et
dixerunt
ei:
Domine,
habet
decem
mnas.
26
But
I
say
to
you
that
to
every
one
that
hath
shall
be
given,
and
he
shall
abound:
and
from
him
that
hath
not,
even
that
which
he
hath
shall
be
taken
from
him.
26
Dico
autem
vobis,
quia
omni
habenti
dabitur,
et
abundabit:
ab
eo
autem
qui
non
habet,
et
quod
habet
auferetur
ab
eo.
27
But
as
for
those
my
enemies,
who
would
not
have
me
reign
over
them,
bring
them
hither
and
kill
them
before
me.
27
Verumtamen
inimicos
meos
illos,
qui
noluerunt
me
regnare
super
se,
adducite
huc:
et
interficite
ante
me.
28
And
having
said
these
things,
he
went
before,
going
up
to
Jerusalem.
28
Et
his
dictis,
præcedebat
ascendens
Jerosolymam.
29
And
it
came
to
pass,
when
he
was
come
nigh
to
Bethphage
and
Bethania,
unto
the
mount
called
Olivet,
he
sent
two
of
his
disciples,
29
Et
factum
est,
cum
appropinquasset
ad
Bethphage
et
Bethaniam,
ad
montem
qui
vocatur
Oliveti,
misit
duos
discipulos
suos,
30
Saying:
Go
into
the
town
which
is
over
against
you,
at
your
entering
into
which
you
shall
find
the
colt
of
an
ass
tied,
on
which
no
man
ever
hath
sitten:
loose
him
and
bring
him
hither.
30
dicens:
Ite
in
castellum
quod
contra
est:
in
quod
introëuntes,
invenietis
pullum
asinæ
alligatum,
cui
nemo
umquam
hominum
sedit:
solvite
illum,
et
adducite.
31
And
if
any
man
shall
ask
you:
Why
do
you
loose
him?
You
shall
say
thus
unto
him:
Because
the
Lord
hath
need
of
his
service.
31
Et
si
quis
vos
interrogaverit:
Quare
solvitis?
sic
dicetis
ei:
Quia
Dominus
operam
ejus
desiderat.
32
And
they
that
were
sent
went
their
way
and
found
the
colt
standing,
as
he
said
unto
them.
32
Abierunt
autem
qui
missi
erant:
et
invenerunt,
sicut
dixit
illis,
stantem
pullum.
33
And
as
they
were
loosing
the
colt,
the
owners
thereof
said
to
them:
Why
loose
you
the
colt?
33
Solventibus
autem
illis
pullum,
dixerunt
domini
ejus
ad
illos:
Quid
solvitis
pullum?
34
But
they
said:
Because
the
Lord
hath
need
of
him.
34
At
illi
dixerunt:
Quia
Dominus
eum
necessarium
habet.
35
And
they
brought
him
to
Jesus.
And
casting
their
garments
on
the
colt,
they
set
Jesus
thereon.
35
Et
duxerunt
illum
ad
Jesum.
Et
jactantes
vestimenta
sua
supra
pullum,
imposuerunt
Jesum.
36
And
as
he
went,
they
spread
their
clothes
underneath
in
the
way.
36
Eunte
autem
illo,
substernebant
vestimenta
sua
in
via:
37
And
when
he
was
now
coming
near
the
descent
of
Mount
Olivet,
the
whole
multitude
of
his
disciples
began
with
joy
to
praise
God
with
a
loud
voice,
for
all
the
mighty
works
they
had
seen,
37
et
cum
appropinquaret
jam
ad
descensum
montis
Oliveti,
cœperunt
omnes
turbæ
discipulorum
gaudentes
laudare
Deum
voce
magna
super
omnibus,
quas
viderant,
virtutibus,
38
Saying:
Blessed
be
the
king
who
cometh
in
the
name
of
the
Lord!
Peace
in
heaven
and
glory
on
high!
38
dicentes:
Benedictus,
qui
venit
rex
in
nomine
Domini:
pax
in
cælo,
et
gloria
in
excelsis.
39
And
some
of
the
Pharisees,
from
amongst
the
multitude,
said
to
him:
Master,
rebuke
thy
disciples.
39
Et
quidam
pharisæorum
de
turbis
dixerunt
ad
illum:
Magister,
increpa
discipulos
tuos.
40
To
whom
he
said:
I
say
to
you
that
if
these
shall
hold
their
peace,
the
stones
will
cry
out.
40
Quibus
ipse
ait:
Dico
vobis,
quia
si
hi
tacuerint,
lapides
clamabunt.
41
And
when
he
drew
near,
seeing
the
city,
he
wept
over
it,
saying:
41
Et
ut
appropinquavit,
videns
civitatem
flevit
super
illam,
dicens:
42
If
thou
also
hadst
known,
and
that
in
this
thy
day,
the
things
that
are
to
thy
peace:
but
now
they
are
hidden
from
thy
eyes.
42
Quia
si
cognovisses
et
tu,
et
quidem
in
hac
die
tua,
quæ
ad
pacem
tibi:
nunc
autem
abscondita
sunt
ab
oculis
tuis.
43
For
the
days
shall
come
upon
thee:
and
thy
enemies
shall
cast
a
trench
about
thee
and
compass
thee
round
and
straiten
thee
on
every
side,
43
Quia
venient
dies
in
te:
et
circumdabunt
te
inimici
tui
vallo,
et
circumdabunt
te:
et
coangustabunt
te
undique:
44
And
beat
thee
flat
to
the
ground,
and
thy
children
who
are
in
thee.
And
they
shall
not
leave
in
thee
a
stone
upon
a
stone:
because
thou
hast
not
known
the
time
of
thy
visitation.
44
et
ad
terram
prosternent
te,
et
filios
tuos,
qui
in
te
sunt,
et
non
relinquent
in
te
lapidem
super
lapidem:
eo
quod
non
cognoveris
tempus
visitationis
tuæ.
45
And
entering
into
the
temple,
he
began
to
cast
out
them
that
sold
therein
and
them
that
bought.
45
Et
ingressus
in
templum,
cœpit
ejicere
vendentes
in
illo,
et
ementes,
46
Saying
to
them:
It
is
written:
My
house
is
the
house
of
prayer.
But
you
have
made
it
a
den
of
thieves.
46
dicens
illis:
Scriptum
est:
Quia
domus
mea
domus
orationis
est:
vos
autem
fecistis
illam
speluncam
latronum.
47
And
he
was
teaching
daily
in
the
temple.
And
the
chief
priests
and
the
scribes
and
the
rulers
of
the
people
sought
to
destroy
him.
47
Et
erat
docens
quotidie
in
templo.
Principes
autem
sacerdotum,
et
scribæ,
et
princeps
plebis
quærebant
illum
perdere:
48
And
they
found
not
what
to
do
to
him:
for
all
the
people
were
very
attentive
to
hear
him.
48
et
non
inveniebant
quid
facerent
illi.
Omnis
enim
populus
suspensus
erat,
audiens
illum.