Douay-Rheims
Vulgata
1
And
it
came
to
pass
on
the
second
first
sabbath
that,
as
he
went
through
the
corn
fields,
his
disciples
plucked
the
ears
and
did
eat,
rubbing
them
in
their
hands.
1
Factum
est
autem
in
sabbato
secundo,
primo,
cum
transiret
per
sata,
vellebant
discipuli
ejus
spicas,
et
manducabant
confricantes
manibus.
2
And
some
of
the
Pharisees
said
to
them:
Why
do
you
that
which
is
not
lawful
on
the
sabbath
days?
2
Quidam
autem
pharisæorum,
dicebant
illis:
Quid
facitis
quod
non
licet
in
sabbatis?
3
And
Jesus
answering
them,
said:
Have
you
not
read
so
much
as
this,
what
David
did,
when
himself
was
hungry
and
they
that
were
with
him:
3
Et
respondens
Jesus
ad
eos,
dixit:
Nec
hoc
legistis
quod
fecit
David,
cum
esurisset
ipse,
et
qui
cum
illo
erant?
4
How
he
went
into
the
house
of
God
and
took
and
ate
the
bread
of
proposition
and
gave
to
them
that
were
with
him,
which
is
not
lawful
to
eat
but
only
for
the
priests?
4
quomodo
intravit
in
domum
Dei,
et
panes
propositionis
sumpsit,
et
manducavit,
et
dedit
his
qui
cum
ipso
erant:
quos
non
licet
manducare
nisi
tantum
sacerdotibus?
5
And
he
said
to
them:
The
Son
of
man
is
Lord
also
of
the
sabbath.
5
Et
dicebat
illis:
Quia
dominus
est
Filius
hominis
etiam
sabbati.
6
And
it
came
to
pass
also,
on
another
sabbath,
that
he
entered
into
the
synagogue
and
taught.
And
there
was
a
man
whose
right
hand
was
withered.
6
Factum
est
autem
in
alio
sabbato,
ut
intraret
in
synagogam,
et
doceret.
Et
erat
ibi
homo,
et
manus
ejus
dextra
erat
arida.
7
And
the
scribes
and
Pharisees
watched
if
he
would
heal
on
the
sabbath:
that
they
might
find
an
accusation
against
him.
7
Observabant
autem
scribæ
et
pharisæi
si
in
sabbato
curaret,
ut
invenirent
unde
accusarent
eum.
8
But
he
knew
their
thoughts
and
said
to
the
man
who
had
the
withered
hand:
Arise
and
stand
forth
in
the
midst.
And
rising
he
stood
forth.
8
Ipse
vero
sciebat
cogitationes
eorum:
et
ait
homini
qui
habebat
manum
aridam:
Surge,
et
sta
in
medium.
Et
surgens
stetit.
9
Then
Jesus
said
to
them:
I
ask
you,
if
it
be
lawful
on
the
sabbath
days
to
do
good
or
to
do
evil?
To
save
life
or
to
destroy?
9
Ait
autem
ad
illos
Jesus:
Interrogo
vos
si
licet
sabbatis
benefacere,
an
male:
animam
salvam
facere,
an
perdere?
10
And
looking
round
about
on
them
all,
he
said
to
the
man:
Stretch
forth
thy
hand.
And
he
stretched
it
forth.
And
his
hand
was
restored.
10
Et
circumspectis
omnibus
dixit
homini:
Extende
manum
tuam.
Et
extendit:
et
restituta
est
manus
ejus.
11
And
they
were
filled
with
madness:
and
they
talked
one
with
another,
what
they
might
do
to
Jesus.
11
Ipsi
autem
repleti
sunt
insipientia,
et
colloquebantur
ad
invicem,
quidnam
facerent
Jesu.
12
And
it
came
to
pass
in
those
days,
that
he
went
out
into
a
mountain
to
pray:
and
he
passed
the
whole
night
in
the
prayer
of
God.
12
Factum
est
autem
in
illis
diebus,
exiit
in
montem
orare,
et
erat
pernoctans
in
oratione
Dei.
13
And
when
day
was
come,
he
called
unto
him
his
disciples:
and
he
chose
twelve
of
them
whom
also
he
named
apostles):
13
Et
cum
dies
factus
esset,
vocavit
discipulos
suos:
et
elegit
duodecim
ex
ipsis
quos
et
apostolos
nominavit):
14
Simon,
whom
he
surnamed
Peter,
and
Andrew
his
brother,
James
and
John,
Philip
and
Bartholomew,
14
Simonem,
quem
cognominavit
Petrum,
et
Andream
fratrem
ejus,
Jacobum,
et
Joannem,
Philippum,
et
Bartholomæum,
15
Matthew
and
Thomas,
James
the
son
of
Alpheus,
and
Simon
who
is
called
Zelotes,
15
Matthæum,
et
Thomam,
Jacobum
Alphæi,
et
Simonem,
qui
vocatur
Zelotes,
16
And
Jude
the
brother
of
James,
and
Judas
Iscariot,
who
was
the
traitor.
16
et
Judam
Jacobi,
et
Judam
Iscariotem,
qui
fuit
proditor.
17
And
coming
down
with
them,
he
stood
in
a
plain
place:
and
the
company
of
his
disciples
and
a
very
great
multitude
of
people
from
all
Judea
and
Jerusalem
and
the
sea
coast,
both
of
Tyre
and
Sidon,
17
Et
descendens
cum
illis,
stetit
in
loco
campestri,
et
turba
discipulorum
ejus,
et
multitudo
copiosa
plebis
ab
omni
Judæa,
et
Jerusalem,
et
maritima,
et
Tyri,
et
Sidonis,
18
Who
were
come
to
hear
him
and
to
be
healed
of
their
diseases.
And
they
that
were
troubled
with
unclean
spirits
were
cured.
18
qui
venerant
ut
audirent
eum,
et
sanarentur
a
languoribus
suis.
Et
qui
vexabantur
a
spiritibus
immundis,
curabantur.
19
And
all
the
multitude
sought
to
touch
him:
for
virtue
went
out
from
him
and
healed
all.
19
Et
omnis
turba
quærebat
eum
tangere:
quia
virtus
de
illo
exibat,
et
sanabat
omnes.
20
And
he,
lifting
up
his
eyes
on
his
disciples,
said:
Blessed
are
ye
poor:
for
yours
is
the
kingdom
of
God.
20
Et
ipse
elevatis
oculis
in
discipulis
suis,
dicebat:
Beati
pauperes,
quia
vestrum
est
regnum
Dei.
21
Blessed
are
ye
that
hunger
now:
for
you
shall
be
filled.
Blessed
are
ye
that
weep
now:
for
you
shall
laugh.
21
Beati
qui
nunc
esuritis,
quia
saturabimini.
Beati
qui
nunc
fletis,
quia
ridebitis.
22
Blessed
shall
you
be
when
men
shall
hate
you,
and
when
they
shall
separate
you
and
shall
reproach
you
and
cast
out
your
name
as
evil,
for
the
Son
of
man's
sake.
22
Beati
eritis
cum
vos
oderint
homines,
et
cum
separaverint
vos,
et
exprobraverint,
et
ejicerint
nomen
vestrum
tamquam
malum
propter
Filium
hominis.
23
Be
glad
in
that
day
and
rejoice:
for
behold,
your
reward
is
great
in
heaven,
For
according
to
these
things
did
their
fathers
to
the
prophets.
23
Gaudete
in
illa
die,
et
exsultate:
ecce
enim
merces
vestra
multa
est
in
cælo:
secundum
hæc
enim
faciebant
prophetis
patres
eorum.
24
But
woe
to
you
that
are
rich:
for
you
have
your
consolation.
24
Verumtamen
væ
vobis
divitibus,
quia
habetis
consolationem
vestram.
25
Woe
to
you
that
are
filled:
for
you
shall
hunger.
Woe
to
you
that
now
laugh:
for
you
shall
mourn
and
weep.
25
Væ
vobis,
qui
saturati
estis:
quia
esurietis.
Væ
vobis,
qui
ridetis
nunc:
quia
lugebitis
et
flebitis.
26
Woe
to
you
when
men
shall
bless
you:
for
according
to
these
things
did
their
fathers
to
the
false
prophets.
26
Væ
cum
benedixerint
vobis
homines:
secundum
hæc
enim
faciebant
pseudoprophetis
patres
eorum.
27
But
I
say
to
you
that
hear:
Love
your
enemies.
Do
good
to
them
that
hate
you.
27
Sed
vobis
dico,
qui
auditis:
diligite
inimicos
vestros,
benefacite
his
qui
oderunt
vos.
28
Bless
them
that
curse
you
and
pray
for
them
that
calumniate
you.
28
Benedicite
maledicentibus
vobis,
et
orate
pro
calumniantibus
vos.
29
And
to
him
that
striketh
thee
on
the
one
cheek,
offer
also
the
other.
And
him
that
taketh
away
from
thee
thy
cloak,
forbid
not
to
take
thy
coat
also.
29
Et
qui
te
percutit
in
maxillam,
præbe
et
alteram.
Et
ab
eo
qui
aufert
tibi
vestimentum,
etiam
tunicam
noli
prohibere.
30
Give
to
every
one
that
asketh
thee:
and
of
him
that
taketh
away
thy
goods,
ask
them
not
again.
30
Omni
autem
petenti
te,
tribue:
et
qui
aufert
quæ
tua
sunt,
ne
repetas.
31
And
as
you
would
that
men
should
do
to
you,
do
you
also
to
them
in
like
manner.
31
Et
prout
vultis
ut
faciant
vobis
homines,
et
vos
facite
illis
similiter.
32
And
if
you
love
them
that
love
you,
what
thanks
are
to
you?
For
sinners
also
love
those
that
love
them.
32
Et
si
diligitis
eos
qui
vos
diligunt,
quæ
vobis
est
gratia?
nam
et
peccatores
diligentes
se
diligunt.
33
And
if
you
do
good
to
them
who
do
good
to
you,
what
thanks
are
to
you?
For
sinners
also
do
this.
33
Et
si
benefeceritis
his
qui
vobis
benefaciunt,
quæ
vobis
est
gratia?
siquidem
et
peccatores
hoc
faciunt.
34
And
if
you
lend
to
them
of
whom
you
hope
to
receive,
what
thanks
are
to
you?
For
sinners
also
lend
to
sinners,
for
to
receive
as
much.
34
Et
si
mutuum
dederitis
his
a
quibus
speratis
recipere,
quæ
gratia
est
vobis?
nam
et
peccatores
peccatoribus
fœnerantur,
ut
recipiant
æqualia.
35
But
love
ye
your
enemies:
do
good,
and
lend,
hoping
for
nothing
thereby:
and
your
reward
shall
be
great,
and
you
shall
be
the
sons
of
the
Highest.
For
he
is
kind
to
the
unthankful
and
to
the
evil.
35
Verumtamen
diligite
inimicos
vestros:
benefacite,
et
mutuum
date,
nihil
inde
sperantes:
et
erit
merces
vestra
multa,
et
eritis
filii
Altissimi,
quia
ipse
benignus
est
super
ingratos
et
malos.
36
Be
ye
therefore
merciful,
as
your
Father
also
is
merciful.
36
Estote
ergo
misericordes
sicut
et
Pater
vester
misericors
est.
37
Judge
not:
and
you
shall
not
be
judged.
Condemn
not:
and
you
shall
not
be
condemned.
Forgive:
and
you
shall
be
forgiven.
37
Nolite
judicare,
et
non
judicabimini:
nolite
condemnare,
et
non
condemnabimini.
Dimittite,
et
dimittemini.
38
Give:
and
it
shall
be
given
to
you:
good
measure
and
pressed
down
and
shaken
together
and
running
over
shall
they
give
into
your
bosom.
For
with
the
same
measure
that
you
shall
mete
withal,
it
shall
be
measured
to
you
again.
38
Date,
et
dabitur
vobis:
mensuram
bonam,
et
confertam,
et
coagitatam,
et
supereffluentem
dabunt
in
sinum
vestrum.
Eadem
quippe
mensura,
qua
mensi
fueritis,
remetietur
vobis.
39
And
he
spoke
also
to
them
a
similitude:
Can
the
blind
lead
the
blind?
Do
they
not
both
fall
into
the
ditch?
39
Dicebat
autem
illis
et
similitudinem:
Numquid
potest
cæcus
cæcum
ducere?
nonne
ambo
in
foveam
cadunt?
40
The
disciple
is
not
above
his
master:
but
every
one
shall
be
perfect,
if
he
be
as
his
master.
40
Non
est
discipulus
super
magistrum:
perfectus
autem
omnis
erit,
si
sit
sicut
magister
ejus.
41
And
why
seest
thou
the
mote
in
thy
brother's
eye:
but
the
beam
that
is
in
thy
own
eye
thou
considerest
not?
41
Quid
autem
vides
festucam
in
oculo
fratris
tui,
trabem
autem,
quæ
in
oculo
tuo
est,
non
consideras?
42
Or
how
canst
thou
say
to
thy
brother:
Brother,
let
me
pull
the
mote
out
of
thy
eye,
when
thou
thyself
seest
not
the
beam
in
thy
own
eye?
Hypocrite,
cast
first
the
beam
out
of
thy
own
eye:
and
then
shalt
thou
see
clearly
to
take
out
the
mote
from
thy
brother's
eye.
42
aut
quomodo
potes
dicere
fratri
tuo:
Frater,
sine
ejiciam
festucam
de
oculo
tuo:
ipse
in
oculo
tuo
trabem
non
videns?
Hypocrita,
ejice
primum
trabem
de
oculo
tuo:
et
tunc
perspicies
ut
educas
festucam
de
oculo
fratris
tui.
43
For
there
is
no
good
tree
that
bringeth
forth
evil
fruit:
nor
an
evil
tree
that
bringeth
forth
good
fruit.
43
Non
est
enim
arbor
bona,
quæ
facit
fructus
malos:
neque
arbor
mala,
faciens
fructum
bonum.
44
For
every
tree
is
known
by
its
fruit.
For
men
do
not
gather
figs
from
thorns:
nor
from
a
bramble
bush
do
they
gather
the
grape.
44
Unaquæque
enim
arbor
de
fructu
suo
cognoscitur.
Neque
enim
de
spinis
colligunt
ficus:
neque
de
rubo
vindemiant
uvam.
45
A
good
man
out
of
the
good
treasure
of
his
heart
bringeth
forth
that
which
is
good:
and
an
evil
man
out
of
the
evil
treasure
bringeth
forth
that
which
is
evil.
For
out
of
the
abundance
of
the
heart
the
mouth
speaketh.
45
Bonus
homo
de
bono
thesauro
cordis
sui
profert
bonum:
et
malus
homo
de
malo
thesauro
profert
malum.
Ex
abundantia
enim
cordis
os
loquitur.
46
And
why
call
you
me,
Lord,
Lord;
and
do
not
the
things
which
I
say?
46
Quid
autem
vocatis
me
Domine,
Domine:
et
non
facitis
quæ
dico?
47
Every
one
that
cometh
to
me
and
heareth
my
words
and
doth
them,
I
will
shew
you
to
whom
he
is
like.
47
Omnis
qui
venit
ad
me,
et
audit
sermones
meos,
et
facit
eos,
ostendam
vobis
cui
similis
sit:
48
He
is
like
to
a
man
building
a
house,
who
digged
deep
and
laid
the
foundation
upon
a
rock.
And
when
a
flood
came,
the
stream
beat
vehemently
upon
that
house:
and
it
could
not
shake
it:
for
it
was
founded
on
a
rock.
48
similis
est
homini
ædificanti
domum,
qui
fodit
in
altum,
et
posuit
fundamentum
super
petram:
inundatione
autem
facta,
illisum
est
flumen
domui
illi,
et
non
potuit
eam
movere:
fundata
enim
erat
super
petram.
49
But
he
that
heareth
and
doth
not
is
like
to
a
man
building
his
house
upon
the
earth
without
a
foundation:
against
which
the
stream
beat
vehemently.
And
immediately
it
fell:
and
the
ruin
of
that
house
was
great.
49
Qui
autem
audit,
et
non
facit,
similis
est
homini
ædificanti
domum
suam
super
terram
sine
fundamento:
in
quam
illisus
est
fluvius,
et
continuo
cecidit:
et
facta
est
ruina
domus
illius
magna.