Douay-Rheims
Vulgata
1
Judge
not,
that
you
may
not
be
judged.
1
Nolite
judicare,
ut
non
judicemini.
2
For
with
what
judgment
you
judge,
you
shall
be
judged:
and
with
what
measure
you
mete,
it
shall
be
measured
to
you
again.
2
In
quo
enim
judicio
judicaveritis,
judicabimini:
et
in
qua
mensura
mensi
fueritis,
remetietur
vobis.
3
And
why
seest
thou
the
mote
that
is
in
thy
brother's
eye;
and
seest
not
the
beam
that
is
in
thy
own
eye?
3
Quid
autem
vides
festucam
in
oculo
fratris
tui,
et
trabem
in
oculo
tuo
non
vides?
4
Or
how
sayest
thou
to
thy
brother:
Let
me
cast
the
mote
out
of
thy
eye;
and
behold
a
beam
is
in
thy
own
eye?
4
aut
quomodo
dicis
fratri
tuo:
Sine
ejiciam
festucam
de
oculo
tuo,
et
ecce
trabs
est
in
oculo
tuo?
5
Thou
hypocrite,
cast
out
first
the
beam
out
of
thy
own
eye,
and
then
shalt
thou
see
to
cast
out
the
mote
out
of
thy
brother's
eye.
5
Hypocrita,
ejice
primum
trabem
de
oculo
tuo,
et
tunc
videbis
ejicere
festucam
de
oculo
fratris
tui.
6
Give
not
that
which
is
holy
to
dogs;
neither
cast
ye
your
pearls
before
swine,
lest
perhaps
they
trample
them
under
their
feet,
and
turning
upon
you,
they
tear
you.
6
Nolite
dare
sanctum
canibus:
neque
mittatis
margaritas
vestras
ante
porcos,
ne
forte
conculcent
eas
pedibus
suis,
et
conversi
dirumpant
vos.
7
Ask,
and
it
shall
be
given
you:
seek,
and
you
shall
find:
knock,
and
it
shall
be
opened
to
you.
7
Petite,
et
dabitur
vobis:
quærite,
et
invenietis:
pulsate,
et
aperietur
vobis.
8
For
every
one
that
asketh,
receiveth:
and
he
that
seeketh,
findeth:
and
to
him
that
knocketh,
it
shall
be
opened.
8
Omnis
enim
qui
petit,
accipit:
et
qui
quærit,
invenit:
et
pulsanti
aperietur.
9
Or
what
man
is
there
among
you,
of
whom
if
his
son
shall
ask
bread,
will
he
reach
him
a
stone?
9
Aut
quis
est
ex
vobis
homo,
quem
si
petierit
filius
suus
panem,
numquid
lapidem
porriget
ei?
10
Or
if
he
shall
ask
him
a
fish,
will
he
reach
him
a
serpent?
10
aut
si
piscem
petierit,
numquid
serpentem
porriget
ei?
11
If
you
then
being
evil,
know
how
to
give
good
gifts
to
your
children:
how
much
more
will
your
Father
who
is
in
heaven,
give
good
things
to
them
that
ask
him?
11
Si
ergo
vos,
cum
sitis
mali,
nostis
bona
data
dare
filiis
vestris:
quanto
magis
Pater
vester,
qui
in
cælis
est,
dabit
bona
petentibus
se?
12
All
things
therefore
whatsoever
you
would
that
men
should
do
to
you,
do
you
also
to
them.
For
this
is
the
law
and
the
prophets.
12
Omnia
ergo
quæcumque
vultis
ut
faciant
vobis
homines,
et
vos
facite
illis.
Hæc
est
enim
lex,
et
prophetæ.
13
Enter
ye
in
at
the
narrow
gate:
for
wide
is
the
gate,
and
broad
is
the
way
that
leadeth
to
destruction,
and
many
there
are
who
go
in
thereat.
13
Intrate
per
angustam
portam:
quia
lata
porta,
et
spatiosa
via
est,
quæ
ducit
ad
perditionem,
et
multi
sunt
qui
intrant
per
eam.
14
How
narrow
is
the
gate,
and
strait
is
the
way
that
leadeth
to
life:
and
few
there
are
that
find
it!
14
Quam
angusta
porta,
et
arcta
via
est,
quæ
ducit
ad
vitam:
et
pauci
sunt
qui
inveniunt
eam!
15
Beware
of
false
prophets,
who
come
to
you
in
the
clothing
of
sheep,
but
inwardly
they
are
ravening
wolves.
15
Attendite
a
falsis
prophetis,
qui
veniunt
ad
vos
in
vestimentis
ovium,
intrinsecus
autem
sunt
lupi
rapaces:
16
By
their
fruits
you
shall
know
them.
Do
men
gather
grapes
of
thorns,
or
figs
of
thistles?
16
a
fructibus
eorum
cognoscetis
eos.
Numquid
colligunt
de
spinis
uvas,
aut
de
tribulis
ficus?
17
Even
so
every
good
tree
bringeth
forth
good
fruit,
and
the
evil
tree
bringeth
forth
evil
fruit.
17
Sic
omnis
arbor
bona
fructus
bonos
facit:
mala
autem
arbor
malos
fructus
facit.
18
A
good
tree
cannot
bring
forth
evil
fruit,
neither
can
an
evil
tree
bring
forth
good
fruit.
18
Non
potest
arbor
bona
malos
fructus
facere:
neque
arbor
mala
bonos
fructus
facere.
19
Every
tree
that
bringeth
not
forth
good
fruit,
shall
be
cut
down,
and
shall
be
cast
into
the
fire.
19
Omnis
arbor,
quæ
non
facit
fructum
bonum,
excidetur,
et
in
ignem
mittetur.
20
Wherefore
by
their
fruits
you
shall
know
them.
20
Igitur
ex
fructibus
eorum
cognoscetis
eos.
21
Not
every
one
that
saith
to
me,
Lord,
Lord,
shall
enter
into
the
kingdom
of
heaven:
but
he
that
doth
the
will
of
my
Father
who
is
in
heaven,
he
shall
enter
into
the
kingdom
of
heaven.
21
Non
omnis
qui
dicit
mihi,
Domine,
Domine,
intrabit
in
regnum
cælorum:
sed
qui
facit
voluntatem
Patris
mei,
qui
in
cælis
est,
ipse
intrabit
in
regnum
cælorum.
22
Many
will
say
to
me
in
that
day:
Lord,
Lord,
have
not
we
prophesied
in
thy
name,
and
cast
out
devils
in
thy
name,
and
done
many
miracles
in
thy
name?
22
Multi
dicent
mihi
in
illa
die:
Domine,
Domine,
nonne
in
nomine
tuo
prophetavimus,
et
in
nomine
tuo
dæmonia
ejecimus,
et
in
nomine
tuo
virtutes
multas
fecimus?
23
And
then
will
I
profess
unto
them,
I
never
knew
you:
depart
from
me,
you
that
work
iniquity.
23
Et
tunc
confitebor
illis:
Quia
numquam
novi
vos:
discedite
a
me,
qui
operamini
iniquitatem.
24
Every
one
therefore
that
heareth
these
my
words,
and
doth
them,
shall
be
likened
to
a
wise
man
that
built
his
house
upon
a
rock,
24
Omnis
ergo
qui
audit
verba
mea
hæc,
et
facit
ea,
assimilabitur
viro
sapienti,
qui
ædificavit
domum
suam
supra
petram,
25
And
the
rain
fell,
and
the
floods
came,
and
the
winds
blew,
and
they
beat
upon
that
house,
and
it
fell
not,
for
it
was
founded
on
a
rock.
25
et
descendit
pluvia,
et
venerunt
flumina,
et
flaverunt
venti,
et
irruerunt
in
domum
illam,
et
non
cecidit:
fundata
enim
erat
super
petram.
26
And
every
one
that
heareth
these
my
words
and
doth
them
not,
shall
be
like
a
foolish
man
that
built
his
house
upon
the
sand,
26
Et
omnis
qui
audit
verba
mea
hæc,
et
non
facit
ea,
similis
erit
viro
stulto,
qui
ædificavit
domum
suam
super
arenam:
27
And
the
rain
fell,
and
the
floods
came,
and
the
winds
blew,
and
they
beat
upon
that
house,
and
it
fell,
and
great
was
the
fall
thereof.
27
et
descendit
pluvia,
et
venerunt
flumina,
et
flaverunt
venti,
et
irruerunt
in
domum
illam,
et
cecidit,
et
fuit
ruina
illius
magna.
28
And
it
came
to
pass
when
Jesus
had
fully
ended
these
words,
the
people
were
in
admiration
at
his
doctrine.
28
Et
factum
est:
cum
consummasset
Jesus
verba
hæc,
admirabantur
turbæ
super
doctrina
ejus.
29
For
he
was
teaching
them
as
one
having
power,
and
not
as
the
scribes
and
Pharisees.
29
Erat
enim
docens
eos
sicut
potestatem
habens,
et
non
sicut
scribæ
eorum,
et
pharisæi.