Douay-Rheims
Vulgata
1
And
it
came
to
pass,
when
Jesus
had
made
an
end
of
commanding
his
twelve
disciples,
he
passed
from
thence,
to
teach
and
to
preach
in
their
cities.
1
Et
factum
est,
cum
consummasset
Jesus,
præcipiens
duodecim
discipulis
suis,
transiit
inde
ut
doceret,
et
prædicaret
in
civitatibus
eorum.
2
Now
when
John
had
heard
in
prison
the
works
of
Christ:
sending
two
of
his
disciples
he
said
to
him:
2
Joannes
autem
cum
audisset
in
vinculis
opera
Christi,
mittens
duos
de
discipulis
suis,
3
Art
thou
he
that
art
to
come,
or
look
we
for
another?
3
ait
illi:
Tu
es,
qui
venturus
es,
an
alium
exspectamus?
4
And
Jesus
making
answer
said
to
them:
Go
and
relate
to
John
what
you
have
heard
and
seen.
4
Et
respondens
Jesus
ait
illis:
Euntes
renuntiate
Joanni
quæ
audistis,
et
vidistis.
5
The
blind
see,
the
lame
walk,
the
lepers
are
cleansed,
the
deaf
hear,
the
dead
rise
again,
the
poor
have
the
gospel
preached
to
them.
5
Cæci
vident,
claudi
ambulant,
leprosi
mundantur,
surdi
audiunt,
mortui
resurgunt,
pauperes
evangelizantur:
6
And
blessed
is
he
that
shall
not
be
scandalized
in
me.
6
et
beatus
est,
qui
non
fuerit
scandalizatus
in
me.
7
And
when
they
went
their
way,
Jesus
began
to
say
to
the
multitudes
concerning
John:
What
went
you
out
into
the
desert
to
see?
a
reed
shaken
with
the
wind?
7
Illis
autem
abeuntibus,
cœpit
Jesus
dicere
ad
turbas
de
Joanne:
Quid
existis
in
desertum
videre?
arundinem
vento
agitatam?
8
But
what
went
you
out
to
see?
a
man
clothed
in
soft
garments?
Behold
they
that
are
clothed
in
soft
garments,
are
in
the
houses
of
kings.
8
Sed
quid
existis
videre?
hominem
mollibus
vestitum?
Ecce
qui
mollibus
vestiuntur,
in
domibus
regum
sunt.
9
But
what
went
you
out
to
see?
A
prophet?
Yea
I
tell
you,
and
more
than
a
prophet.
9
Sed
quid
existis
videre?
prophetam?
Etiam
dico
vobis,
et
plus
quam
prophetam.
10
For
this
is
he
of
whom
it
is
written:
Behold
I
send
my
angel
before
my
face,
who
shall
prepare
thy
way
before
thee.
10
Hic
est
enim
de
quo
scriptum
est:
Ecce
ego
mitto
angelum
meum
ante
faciem
tuam,
qui
præparabit
viam
tuam
ante
te.
11
Amen
I
say
to
you,
there
hath
not
risen
among
them
that
are
born
of
women
a
greater
than
John
the
Baptist:
yet
he
that
is
the
lesser
in
the
kingdom
of
heaven
is
greater
than
he.
11
Amen
dico
vobis,
non
surrexit
inter
natos
mulierum
major
Joanne
Baptista:
qui
autem
minor
est
in
regno
cælorum,
major
est
illo.
12
And
from
the
days
of
John
the
Baptist
until
now,
the
kingdom
of
heaven
suffereth
violence,
and
the
violent
bear
it
away.
12
A
diebus
autem
Joannis
Baptistæ
usque
nunc,
regnum
cælorum
vim
patitur,
et
violenti
rapiunt
illud.
13
For
all
the
prophets
and
the
law
prophesied
until
John:
13
Omnes
enim
prophetæ
et
lex
usque
ad
Joannem
prophetaverunt:
14
And
if
you
will
receive
it,
he
is
Elias
that
is
to
come.
14
et
si
vultis
recipere,
ipse
est
Elias,
qui
venturus
est.
15
He
that
hath
ears
to
hear,
let
him
hear.
15
Qui
habet
aures
audiendi,
audiat.
16
But
whereunto
shall
I
esteem
this
generation
to
be
like?
It
is
like
to
children
sitting
in
the
market
place.
16
Cui
autem
similem
æstimabo
generationem
istam?
Similis
est
pueris
sedentibus
in
foro:
qui
clamantes
coæqualibus
17
Who
crying
to
their
companions
say:
We
have
piped
to
you,
and
you
have
not
danced:
we
have
lamented,
and
you
have
not
mourned.
17
dicunt:
Cecinimus
vobis,
et
non
saltastis:
lamentavimus,
et
non
planxistis.
18
For
John
came
neither
eating
nor
drinking;
and
they
say:
He
hath
a
devil.
18
Venit
enim
Joannes
neque
manducans,
neque
bibens,
et
dicunt:
Dæmonium
habet.
19
The
Son
of
man
came
eating
and
drinking,
and
they
say:
Behold
a
man
that
is
a
glutton
and
a
wine
drinker,
a
friend
of
publicans
and
sinners.
And
wisdom
is
justified
by
her
children.
19
Venit
Filius
hominis
manducans,
et
bibens,
et
dicunt:
Ecce
homo
vorax,
et
potator
vini,
publicanorum
et
peccatorum
amicus.
Et
justificata
est
sapientia
a
filiis
suis.
20
Then
began
he
to
upbraid
the
cities
wherein
were
done
the
most
of
his
miracles,
for
that
they
had
not
done
penance.
20
Tunc
cœpit
exprobrare
civitatibus,
in
quibus
factæ
sunt
plurimæ
virtutes
ejus,
quia
non
egissent
pœnitentiam:
21
Woe
thee,
Corozain,
woe
to
thee,
Bethsaida:
for
if
in
Tyre
and
Sidon
had
been
wrought
the
miracles
that
have
been
wrought
in
you,
they
had
long
ago
done
penance
in
sackcloth
and
ashes.
21
Væ
tibi
Corozain,
væ
tibi
Bethsaida:
quia,
si
in
Tyro
et
Sidone
factæ
essent
virtutes
quæ
factæ
sunt
in
vobis,
olim
in
cilicio
et
cinere
pœnitentiam
egissent.
22
But
I
say
unto
you,
it
shall
be
more
tolerable
for
Tyre
and
Sidon
in
the
day
of
judgment,
than
for
you.
22
Verumtamen
dico
vobis:
Tyro
et
Sidoni
remissius
erit
in
die
judicii,
quam
vobis.
23
And
thou
Capharnaum,
shalt
thou
be
exalted
up
to
heaven?
thou
shalt
go
down
even
unto
hell.
For
if
in
Sodom
had
been
wrought
the
miracles
that
have
been
wrought
in
thee,
perhaps
it
had
remained
unto
this
day.
23
Et
tu
Capharnaum,
numquid
usque
in
cælum
exaltaberis?
usque
in
infernum
descendes,
quia
si
in
Sodomis
factæ
fuissent
virtutes
quæ
factæ
sunt
in
te,
forte
mansissent
usque
in
hanc
diem.
24
But
I
say
unto
you,
that
it
shall
be
more
tolerable
for
the
land
of
Sodom
in
the
day
of
judgment
than
for
thee.
24
Verumtamen
dico
vobis,
quia
terræ
Sodomorum
remissius
erit
in
die
judicii,
quam
tibi.
25
At
that
time
Jesus
answered
and
said:
I
confess
to
thee,
O
Father,
Lord
of
Heaven
and
earth,
because
thou
hast
hid
these
things
from
the
wise
and
prudent,
and
hast
revealed
them
to
little
ones.
25
In
illo
tempore
respondens
Jesus
dixit:
Confiteor
tibi,
Pater,
Domine
cæli
et
terræ,
quia
abscondisti
hæc
a
sapientibus,
et
prudentibus,
et
revelasti
ea
parvulis.
26
Yea,
Father:
for
so
hath
it
seemed
good
in
thy
sight.
26
Ita
Pater:
quoniam
sic
fuit
placitum
ante
te.
27
All
things
are
delivered
to
me
by
my
Father.
And
no
one
knoweth
the
Son
but
the
Father:
neither
doth
any
one
know
the
Father,
but
the
Son,
and
he
to
whom
it
shall
please
the
Son
to
reveal
him.
27
Omnia
mihi
tradita
sunt
a
Patre
meo.
Et
nemo
novit
Filium,
nisi
Pater:
neque
Patrem
quis
novit,
nisi
Filius,
et
cui
voluerit
Filius
revelare.
28
Come
to
me
all
you
that
labor
and
are
burdened,
and
I
will
refresh
you.
28
Venite
ad
me
omnes
qui
laboratis,
et
onerati
estis,
et
ego
reficiam
vos.
29
Take
up
my
yoke
upon
you,
and
learn
of
me,
because
I
am
meek,
and
humble
of
heart:
And
you
shall
find
rest
to
your
souls.
29
Tollite
jugum
meum
super
vos,
et
discite
a
me,
quia
mitis
sum,
et
humilis
corde:
et
invenietis
requiem
animabus
vestris.
30
For
my
yoke
is
sweet
and
my
burden
light.
30
Jugum
enim
meum
suave
est,
et
onus
meum
leve.