Douay-Rheims
Vulgata
1
At
that
time
Jesus
went
through
the
corn
on
the
sabbath:
and
his
disciples
being
hungry,
began
to
pluck
the
ears,
and
to
eat.
1
In
illo
tempore
abiit
Jesus
per
sata
sabbato:
discipuli
autem
ejus
esurientes
cœperunt
vellere
spicas,
et
manducare.
2
And
the
Pharisees
seeing
them,
said
to
him:
Behold
thy
disciples
do
that
which
is
not
lawful
to
do
on
the
sabbath
days.
2
Pharisæi
autem
videntes,
dixerunt
ei:
Ecce
discipuli
tui
faciunt
quod
non
licet
facere
sabbatis.
3
But
he
said
to
them:
Have
you
not
read
what
David
did
when
he
was
hungry,
and
they
that
were
with
him:
3
At
ille
dixit
eis:
Non
legistis
quid
fecerit
David,
quando
esuriit,
et
qui
cum
eo
erant:
4
How
he
entered
into
the
house
of
God,
and
did
eat
the
loaves
of
proposition,
which
it
was
not
lawful
for
him
to
eat,
nor
for
them
that
were
with
him,
but
for
the
priests
only?
4
quomodo
intravit
in
domum
Dei,
et
panes
propositionis
comedit,
quos
non
licebat
ei
edere,
neque
his
qui
cum
eo
erant,
nisi
solis
sacerdotibus?
5
Or
have
ye
not
read
in
the
law,
that
on
the
sabbath
days
the
priests
in
the
temple
break
the
sabbath,
and
are
without
blame?
5
aut
non
legistis
in
lege
quia
sabbatis
sacerdotes
in
templo
sabbatum
violant,
et
sine
crimine
sunt?
6
But
I
tell
you
that
there
is
here
a
greater
than
the
temple.
6
Dico
autem
vobis,
quia
templo
major
est
hic.
7
And
if
you
knew
what
this
meaneth:
I
will
have
mercy,
and
not
sacrifice:
you
would
never
have
condemned
the
innocent.
7
Si
autem
sciretis,
quid
est:
Misericordiam
volo,
et
non
sacrificium:
numquam
condemnassetis
innocentes:
8
For
the
Son
of
man
is
Lord
even
of
the
sabbath.
8
dominus
enim
est
Filius
hominis
etiam
sabbati.
9
And
when
he
had
passed
from
thence,
he
came
into
their
synagogues.
9
Et
cum
inde
transisset,
venit
in
synagogam
eorum.
10
And
behold
there
was
a
man
who
had
a
withered
hand,
and
they
asked
him,
saying:
Is
it
lawful
to
heal
on
the
sabbath
days?
that
they
might
accuse
him.
10
Et
ecce
homo
manum
habens
aridam,
et
interrogabant
eum,
dicentes:
Si
licet
sabbatis
curare?
ut
accusarent
eum.
11
But
he
said
to
them:
What
man
shall
there
be
among
you,
that
hath
one
sheep:
and
if
the
same
fall
into
a
pit
on
the
sabbath
day,
will
he
not
take
hold
on
it
and
lift
it
up?
11
Ipse
autem
dixit
illis:
Quis
erit
ex
vobis
homo,
qui
habeat
ovem
unam,
et
si
ceciderit
hæc
sabbatis
in
foveam,
nonne
tenebit
et
levabit
eam?
12
How
much
better
is
a
man
than
a
sheep?
Therefore
it
is
lawful
to
do
a
good
deed
on
the
sabbath
days.
12
Quanto
magis
melior
est
homo
ove?
itaque
licet
sabbatis
benefacere.
13
Then
he
saith
to
the
man:
Stretch
forth
thy
hand;
and
he
stretched
it
forth,
and
it
was
restored
to
health
even
as
the
other.
13
Tunc
ait
homini:
Extende
manum
tuam.
Et
extendit,
et
restituta
est
sanitati
sicut
altera.
14
And
the
Pharisees
going
out
made
a
consultation
against
him,
how
they
might
destroy
him.
14
Exeuntes
autem
pharisæi,
consilium
faciebant
adversus
eum,
quomodo
perderent
eum.
15
But
Jesus
knowing
it,
retired
from
thence:
and
many
followed
him,
and
he
healed
them
all.
15
Jesus
autem
sciens
recessit
inde:
et
secuti
sunt
eum
multi,
et
curavit
eos
omnes:
16
And
he
charged
them
that
they
should
not
make
him
known.
16
et
præcepit
eis
ne
manifestum
eum
facerent.
17
That
it
might
be
fulfilled
which
was
spoken
by
Isaias
the
prophet,
saying:
17
Ut
adimpleretur
quod
dictum
est
per
Isaiam
prophetam,
dicentem:
18
Behold
my
servant
whom
I
have
chosen,
my
beloved
in
whom
my
soul
hath
been
well
pleased.
I
will
put
my
spirit
upon
him,
and
he
shall
shew
judgment
to
the
Gentiles.
18
Ecce
puer
meus,
quem
elegi,
dilectus
meus,
in
quo
bene
complacuit
animæ
meæ.
Ponam
spiritum
meum
super
eum,
et
judicium
gentibus
nuntiabit.
19
He
shall
not
contend,
nor
cry
out,
neither
shall
any
man
hear
his
voice
in
the
streets.
19
Non
contendet,
neque
clamabit,
neque
audiet
aliquis
in
plateis
vocem
ejus:
20
The
bruised
reed
he
shall
not
break:
and
smoking
flax
he
shall
not
extinguish:
till
he
send
forth
judgment
unto
victory.
20
arundinem
quassatam
non
confringet,
et
linum
fumigans
non
extinguet,
donec
ejiciat
ad
victoriam
judicium:
21
And
in
his
name
the
Gentiles
shall
hope.
21
et
in
nomine
ejus
gentes
sperabunt.
22
Then
was
offered
to
him
one
possessed
with
a
devil,
blind
and
dumb:
and
he
healed
him,
so
that
he
spoke
and
saw.
22
Tunc
oblatus
est
ei
dæmonium
habens,
cæcus,
et
mutus,
et
curavit
eum
ita
ut
loqueretur,
et
videret.
23
And
all
the
multitudes
were
amazed,
and
said:
Is
not
this
the
son
of
David?
23
Et
stupebant
omnes
turbæ,
et
dicebant:
Numquid
hic
est
filius
David?
24
But
the
Pharisees
hearing
it,
said:
This
man
casteth
not
out
devils
but
by
Beelzebub
the
prince
of
the
devils.
24
Pharisæi
autem
audientes,
dixerunt:
Hic
non
ejicit
dæmones
nisi
in
Beelzebub
principe
dæmoniorum.
25
And
Jesus
knowing
their
thoughts,
said
to
them:
Every
kingdom
divided
against
itself
shall
be
made
desolate:
and
every
city
or
house
divided
against
itself
shall
not
stand.
25
Jesus
autem
sciens
cogitationes
eorum,
dixit
eis:
Omne
regnum
divisum
contra
se
desolabitur:
et
omnis
civitas
vel
domus
divisa
contra
se,
non
stabit.
26
And
if
Satan
cast
out
Satan,
he
is
divided
against
himself:
how
then
shall
his
kingdom
stand?
26
Et
si
Satanas
Satanam
ejicit,
adversus
se
divisus
est:
quomodo
ergo
stabit
regnum
ejus?
27
And
if
I
by
Beelzebub
cast
out
devils,
by
whom
do
your
children
cast
them
out?
Therefore
they
shall
be
your
judges.
27
Et
si
ego
in
Beelzebub
ejicio
dæmones,
filii
vestri
in
quo
ejiciunt?
ideo
ipsi
judices
vestri
erunt.
28
But
if
I
by
the
Spirit
of
God
cast
out
devils,
then
is
the
kingdom
of
God
come
upon
you.
28
Si
autem
ego
in
Spiritu
Dei
ejicio
dæmones,
igitur
pervenit
in
vos
regnum
Dei.
29
Or
how
can
any
one
enter
into
the
house
of
the
strong,
and
rifle
his
goods,
unless
he
first
bind
the
strong?
and
then
he
will
rifle
his
house.
29
Aut
quomodo
potest
quisquam
intrare
in
domum
fortis,
et
vasa
ejus
diripere,
nisi
prius
alligaverit
fortem?
et
tunc
domum
illius
diripiet.
30
He
that
is
not
with
me,
is
against
me:
and
he
that
gathereth
not
with
me,
scattereth.
30
Qui
non
est
mecum,
contra
me
est;
et
qui
non
congregat
mecum,
spargit.
31
Therefore
I
say
to
you:
Every
sin
and
blasphemy
shall
be
forgiven
men,
but
the
blasphemy
of
the
Spirit
shall
not
be
forgiven.
31
Ideo
dico
vobis:
Omne
peccatum
et
blasphemia
remittetur
hominibus,
Spiritus
autem
blasphemia
non
remittetur.
32
And
whosoever
shall
speak
a
word
against
the
Son
of
man,
it
shall
be
forgiven
him:
but
he
that
shall
speak
against
the
Holy
Ghost,
it
shall
not
be
forgiven
him
neither
in
this
world,
nor
in
the
world
to
come.
32
Et
quicumque
dixerit
verbum
contra
Filium
hominis,
remittetur
ei:
qui
autem
dixerit
contra
Spiritum
Sanctum,
non
remittetur
ei,
neque
in
hoc
sæculo,
neque
in
futuro.
33
Either
make
the
tree
good
and
its
fruit
good:
or
make
the
tree
evil,
and
its
fruit
evil.
For
by
the
fruit
the
tree
is
known.
33
Aut
facite
arborem
bonam,
et
fructum
ejus
bonum:
aut
facite
arborem
malam,
et
fructum
ejus
malum:
siquidem
ex
fructu
arbor
agnoscitur.
34
O
generation
of
vipers,
how
can
you
speak
good
things,
whereas
you
are
evil?
for
out
of
the
abundance
of
the
heart
the
mouth
speaketh.
34
Progenies
viperarum,
quomodo
potestis
bona
loqui,
cum
sitis
mali?
ex
abundantia
enim
cordis
os
loquitur.
35
A
good
man
out
of
a
good
treasure
bringeth
forth
good
things:
and
an
evil
man
out
of
an
evil
treasure
bringeth
forth
evil
things.
35
Bonus
homo
de
bono
thesauro
profert
bona:
et
malus
homo
de
malo
thesauro
profert
mala.
36
But
I
say
unto
you,
that
every
idle
word
that
men
shall
speak,
they
shall
render
an
account
for
it
in
the
day
of
judgment.
36
Dico
autem
vobis
quoniam
omne
verbum
otiosum,
quod
locuti
fuerint
homines,
reddent
rationem
de
eo
in
die
judicii.
37
For
by
thy
words
thou
shalt
be
justified,
and
by
thy
words
thou
shalt
be
condemned.
37
Ex
verbis
enim
tuis
justificaberis
et
ex
verbis
tuis
condemnaberis.
38
Then
some
of
the
scribes
and
Pharisees
answered
him,
saying:
Master,
we
would
see
a
sign
from
thee.
38
Tunc
responderunt
ei
quidam
de
scribis
et
pharisæis,
dicentes:
Magister,
volumus
a
te
signum
videre.
39
Who
answering
said
to
them:
An
evil
and
adulterous
generation
seeketh
a
sign:
and
a
sign
shall
not
be
given
it,
but
the
sign
of
Jonas
the
prophet.
39
Qui
respondens
ait
illis:
Generatio
mala
et
adultera
signum
quærit:
et
signum
non
dabitur
ei,
nisi
signum
Jonæ
prophetæ.
40
For
as
Jonas
was
in
the
whale's
belly
three
days
and
three
nights:
so
shall
the
Son
of
man
be
in
the
heart
of
the
earth
three
days
and
three
nights.
40
Sicut
enim
fuit
Jonas
in
ventre
ceti
tribus
diebus,
et
tribus
noctibus,
sic
erit
Filius
hominis
in
corde
terræ
tribus
diebus
et
tribus
noctibus.
41
The
men
of
Ninive
shall
rise
in
judgment
with
this
generation,
and
shall
condemn
it:
because
they
did
penance
at
the
preaching
of
Jonas.
And
behold
a
greater
than
Jonas
here.
41
Viri
Ninivitæ
surgent
in
judicio
cum
generatione
ista,
et
condemnabunt
eam:
quia
pœnitentiam
egerunt
in
prædicatione
Jonæ,
et
ecce
plus
quam
Jonas
hic.
42
The
queen
of
the
south
shall
rise
in
judgment
with
this
generation,
and
shall
condemn
it:
because
she
came
from
the
ends
of
the
earth
to
hear
the
wisdom
of
Solomon,
and
behold
a
greater
than
Solomon
here.
42
Regina
austri
surget
in
judicio
cum
generatione
ista,
et
condemnabit
eam:
quia
venit
a
finibus
terræ
audire
sapientiam
Salomonis,
et
ecce
plus
quam
Salomon
hic.
43
And
when
an
unclean
spirit
is
gone
out
of
a
man
he
walketh
through
dry
places
seeking
rest,
and
findeth
none.
43
Cum
autem
immundus
spiritus
exierit
ab
homine,
ambulat
per
loca
arida,
quærens
requiem,
et
non
invenit.
44
Then
he
saith:
I
will
return
into
my
house
from
whence
I
came
out.
And
coming
he
findeth
it
empty,
swept,
and
garnished.
44
Tunc
dicit:
Revertar
in
domum
meam,
unde
exivi.
Et
veniens
invenit
eam
vacantem,
scopis
mundatam,
et
ornatam.
45
Then
he
goeth,
and
taketh
with
him
seven
other
spirits
more
wicked
than
himself,
and
they
enter
in
and
dwell
there:
and
the
last
state
of
that
man
is
made
worse
than
the
first.
So
shall
it
be
also
to
this
wicked
generation.
45
Tunc
vadit,
et
assumit
septem
alios
spiritus
secum
nequiores
se,
et
intrantes
habitant
ibi:
et
fiunt
novissima
hominis
illius
pejora
prioribus.
Sic
erit
et
generationi
huic
pessimæ.
46
As
he
was
yet
speaking
to
the
multitudes,
behold
his
mother
and
his
brethren
stood
without,
seeking
to
speak
to
him.
46
Adhuc
eo
loquente
ad
turbas,
ecce
mater
ejus
et
fratres
stabant
foris,
quærentes
loqui
ei.
47
And
one
said
unto
him:
Behold
thy
mother
and
thy
brethren
stand
without,
seeking
thee.
47
Dixit
autem
ei
quidam:
Ecce
mater
tua,
et
fratres
tui
foris
stant
quærentes
te.
48
But
he
answering
him
that
told
him,
said:
Who
is
my
mother,
and
who
are
my
brethren?
48
At
ipse
respondens
dicenti
sibi,
ait:
Quæ
est
mater
mea,
et
qui
sunt
fratres
mei?
49
And
stretching
forth
his
hand
towards
his
disciples,
he
said:
Behold
my
mother
and
my
brethren.
49
Et
extendens
manum
in
discipulos
suos,
dixit:
Ecce
mater
mea,
et
fratres
mei.
50
For
whosoever
shall
do
the
will
of
my
Father,
that
is
in
heaven,
he
is
my
brother,
and
sister,
and
mother.
50
Quicumque
enim
fecerit
voluntatem
Patris
mei,
qui
in
cælis
est,
ipse
meus
frater,
et
soror,
et
mater
est.