Douay-Rheims
Vulgata
1
The
same
day
Jesus
going
out
of
the
house,
sat
by
the
sea
side.
1
In
illo
die
exiens
Jesus
de
domo,
sedebat
secus
mare.
2
And
great
multitudes
were
gathered
together
unto
him,
so
that
he
went
up
into
a
boat
and
sat:
and
all
the
multitude
stood
on
the
shore.
2
Et
congregatæ
sunt
ad
eum
turbæ
multæ,
ita
ut
naviculam
ascendens
sederet:
et
omnis
turba
stabat
in
littore,
3
And
he
spoke
to
them
many
things
in
parables,
saying:
Behold
the
sower
went
forth
to
sow.
3
et
locutus
est
eis
multa
in
parabolis,
dicens:
Ecce
exiit
qui
seminat,
seminare.
4
And
whilst
he
soweth
some
fell
by
the
way
side,
and
the
birds
of
the
air
came
and
ate
them
up.
4
Et
dum
seminat,
quædam
ceciderunt
secus
viam,
et
venerunt
volucres
cæli,
et
comederunt
ea.
5
And
other
some
fell
upon
stony
ground,
where
they
had
not
much
earth:
and
they
sprung
up
immediately,
because
they
had
no
deepness
of
earth.
5
Alia
autem
ceciderunt
in
petrosa,
ubi
non
habebant
terram
multam:
et
continuo
exorta
sunt,
quia
non
habebant
altitudinem
terræ:
6
And
when
the
sun
was
up
they
were
scorched:
and
because
they
had
not
root,
they
withered
away.
6
sole
autem
orto
æstuaverunt;
et
quia
non
habebant
radicem,
aruerunt.
7
And
others
fell
among
thorns:
and
the
thorns
grew
up
and
choked
them.
7
Alia
autem
ceciderunt
in
spinas:
et
creverunt
spinæ,
et
suffocaverunt
ea.
8
And
others
fell
upon
good
ground:
and
they
brought
forth
fruit,
some
an
hundred
fold,
some
sixty
fold,
and
some
thirty
fold.
8
Alia
autem
ceciderunt
in
terram
bonam:
et
dabant
fructum,
aliud
centesimum,
aliud
sexagesimum,
aliud
trigesimum.
9
He
that
hath
ears
to
hear,
let
him
hear.
9
Qui
habet
aures
audiendi,
audiat.
10
And
his
disciples
came
and
said
to
him:
Why
speakest
thou
to
them
in
parables?
10
Et
accedentes
discipuli
dixerunt
ei:
Quare
in
parabolis
loqueris
eis?
11
Who
answered
and
said
to
them:
Because
to
you
it
is
given
to
know
the
mysteries
of
the
kingdom
of
heaven:
but
to
them
it
is
not
given.
11
Qui
respondens,
ait
illis:
Quia
vobis
datum
est
nosse
mysteria
regni
cælorum:
illis
autem
non
est
datum.
12
For
he
that
hath,
to
him
shall
be
given,
and
he
shall
abound:
but
he
that
hath
not,
from
him
shall
be
taken
away
that
also
which
he
hath.
12
Qui
enim
habet,
dabitur
ei,
et
abundabit:
qui
autem
non
habet,
et
quod
habet
auferetur
ab
eo.
13
Therefore
do
I
speak
to
them
in
parables:
because
seeing
they
see
not,
and
hearing
they
hear
not,
neither
do
they
understand.
13
Ideo
in
parabolis
loquor
eis:
quia
videntes
non
vident,
et
audientes
non
audiunt,
neque
intelligunt.
14
And
the
prophecy
of
Isaias
is
fulfilled
in
them,
who
saith:
By
hearing
you
shall
hear,
and
shall
not
understand:
and
seeing
you
shall
see,
and
shall
not
perceive.
14
Et
adimpletur
in
eis
prophetia
Isaiæ,
dicentis:
Auditu
audietis,
et
non
intelligetis:
et
videntes
videbitis,
et
non
videbitis.
15
For
the
heart
of
this
people
is
grown
gross,
and
with
their
ears
they
have
been
dull
of
hearing,
and
their
eyes
they
have
shut:
lest
at
any
time
they
should
see
with
their
eyes,
and
hear
with
their
ears,
and
understand
with
their
heart,
and
be
converted,
and
I
should
heal
them.
15
Incrassatum
est
enim
cor
populi
hujus,
et
auribus
graviter
audierunt,
et
oculos
suos
clauserunt:
nequando
videant
oculis,
et
auribus
audiant,
et
corde
intelligant,
et
convertantur,
et
sanem
eos.
16
But
blessed
are
your
eyes,
because
they
see,
and
your
ears,
because
they
hear.
16
Vestri
autem
beati
oculi
quia
vident,
et
aures
vestræ
quia
audiunt.
17
For,
amen,
I
say
to
you,
many
prophets
and
just
men
have
desired
to
see
the
things
that
you
see,
and
have
not
seen
them:
and
to
hear
the
things
that
you
hear
and
have
not
heard
them.
17
Amen
quippe
dico
vobis,
quia
multi
prophetæ
et
justi
cupierunt
videre
quæ
videtis,
et
non
viderunt:
et
audire
quæ
auditis,
et
non
audierunt.
18
Hear
you
therefore
the
parable
of
the
sower.
18
Vos
ergo
audite
parabolam
seminantis.
19
When
any
one
heareth
the
word
of
the
kingdom,
and
understandeth
it
not,
there
cometh
the
wicked
one,
and
catcheth
away
that
which
was
sown
in
his
heart:
this
is
he
that
received
the
seed
by
the
way
side.
19
Omnis
qui
audit
verbum
regni,
et
non
intelligit,
venit
malus,
et
rapit
quod
seminatum
est
in
corde
ejus:
hic
est
qui
secus
viam
seminatus
est.
20
And
he
that
received
the
seed
upon
stony
ground,
is
he
that
heareth
the
word,
and
immediately
receiveth
it
with
joy.
20
Qui
autem
super
petrosa
seminatus
est,
hic
est
qui
verbum
audit,
et
continuo
cum
gaudio
accipit
illud:
21
Yet
hath
he
not
root
in
himself,
but
is
only
for
a
time:
and
when
there
ariseth
tribulation
and
persecution
because
of
the
word,
he
is
presently
scandalized.
21
non
habet
autem
in
se
radicem,
sed
est
temporalis:
facta
autem
tribulatione
et
persecutione
propter
verbum,
continuo
scandalizatur.
22
And
he
that
received
the
seed
among
thorns,
is
he
that
heareth
the
word,
and
the
care
of
this
world
and
the
deceitfulness
of
riches
choketh
up
the
word,
and
he
becometh
fruitless.
22
Qui
autem
seminatus
est
in
spinis,
hic
est
qui
verbum
audit,
et
sollicitudo
sæculi
istius,
et
fallacia
divitiarum
suffocat
verbum,
et
sine
fructu
efficitur.
23
But
he
that
received
the
seed
upon
good
ground,
is
he
that
heareth
the
word,
and
understandeth,
and
beareth
fruit,
and
yieldeth
the
one
an
hundredfold,
and
another
sixty,
and
another
thirty.
23
Qui
vero
in
terram
bonam
seminatus
est,
hic
est
qui
audit
verbum,
et
intelligit,
et
fructum
affert,
et
facit
aliud
quidem
centesimum,
aliud
autem
sexagesimum,
aliud
vero
trigesimum.
24
Another
parable
he
proposed
to
them,
saying:
The
kingdom
of
heaven
is
likened
to
a
man
that
sowed
good
seed
in
his
field.
24
Aliam
parabolam
proposuit
illis,
dicens:
Simile
factum
est
regnum
cælorum
homini,
qui
seminavit
bonum
semen
in
agro
suo:
25
But
while
men
were
asleep,
his
enemy
came
and
oversowed
cockle
among
the
wheat
and
went
his
way.
25
cum
autem
dormirent
homines,
venit
inimicus
ejus,
et
superseminavit
zizania
in
medio
tritici,
et
abiit.
26
And
when
the
blade
was
sprung
up,
and
had
brought
forth
fruit,
then
appeared
also
the
cockle.
26
Cum
autem
crevisset
herba,
et
fructum
fecisset,
tunc
apparuerunt
et
zizania.
27
And
the
servants
of
the
good
man
of
the
house
coming
said
to
him.
Sir,
didst
thou
not
sow
good
seed
in
thy
field?
Whence
then
hath
it
cockle?
27
Accedentes
autem
servi
patrisfamilias,
dixerunt
ei:
Domine,
nonne
bonum
semen
seminasti
in
agro
tuo?
unde
ergo
habet
zizania?
28
And
he
said
to
them:
An
enemy
hath
done
this.
And
the
servants
said
to
him:
Wilt
thou
that
we
go
and
gather
it
up?
28
Et
ait
illis:
Inimicus
homo
hoc
fecit.
Servi
autem
dixerunt
ei:
Vis,
imus,
et
colligimus
ea?
29
And
he
said:
No,
lest
perhaps
gathering
up
the
cockle,
you
root
up
the
wheat
also
together
with
it.
29
Et
ait:
Non:
ne
forte
colligentes
zizania,
eradicetis
simul
cum
eis
et
triticum.
30
Suffer
both
to
grow
until
the
harvest,
and
in
the
time
of
the
harvest
I
will
say
to
the
reapers:
Gather
up
first
the
cockle,
and
bind
it
into
bundles
to
burn,
but
the
wheat
gather
ye
into
my
barn.
30
Sinite
utraque
crescere
usque
ad
messem,
et
in
tempore
messis
dicam
messoribus:
Colligite
primum
zizania,
et
alligate
ea
in
fasciculos
ad
comburendum:
triticum
autem
congregate
in
horreum
meum.
31
Another
parable
he
proposed
unto
them,
saying:
The
kingdom
of
heaven
is
like
to
a
grain
of
mustard
seed,
which
a
man
took
and
sowed
in
his
field.
31
Aliam
parabolam
proposuit
eis
dicens:
Simile
est
regnum
cælorum
grano
sinapis,
quod
accipiens
homo
seminavit
in
agro
suo:
32
Which
is
the
least
indeed
of
all
seeds;
but
when
it
is
grown
up,
it
is
greater
than
all
herbs,
and
becometh
a
tree,
so
that
the
birds
of
the
air
come,
and
dwell
in
the
branches
thereof.
32
quod
minimum
quidem
est
omnibus
seminibus:
cum
autem
creverit,
majus
est
omnibus
oleribus,
et
fit
arbor,
ita
ut
volucres
cæli
veniant,
et
habitent
in
ramis
ejus.
33
Another
parable
he
spoke
to
them:
The
kingdom
of
heaven
is
like
to
leaven,
which
a
woman
took
and
hid
in
three
measures
of
meal,
until
the
whole
was
leavened.
33
Aliam
parabolam
locutus
est
eis:
Simile
est
regnum
cælorum
fermento,
quod
acceptum
mulier
abscondit
in
farinæ
satis
tribus,
donec
fermentatum
est
totum.
34
All
these
things
Jesus
spoke
in
parables
to
the
multitudes:
and
without
parables
he
did
not
speak
to
them.
34
Hæc
omnia
locutus
est
Jesus
in
parabolis
ad
turbas:
et
sine
parabolis
non
loquebatur
eis:
35
That
it
might
be
fulfilled
which
was
spoken
by
the
prophet,
saying:
I
will
open
my
mouth
in
parables,
I
will
utter
things
hidden
from
the
foundation
of
the
world.
35
ut
impleretur
quod
dictum
erat
per
prophetam
dicentem:
Aperiam
in
parabolis
os
meum;
eructabo
abscondita
a
constitutione
mundi.
36
Then
having
sent
away
the
multitudes,
he
came
into
the
house,
and
his
disciples
came
to
him,
saying:
Expound
to
us
the
parable
of
the
cockle
of
the
field.
36
Tunc,
dimissis
turbis,
venit
in
domum:
et
accesserunt
ad
eum
discipuli
ejus,
dicentes:
Edissere
nobis
parabolam
zizaniorum
agri.
37
Who
made
answer
and
said
to
them:
He
that
soweth
the
good
seed
is
the
Son
of
man.
37
Qui
respondens
ait
illis:
Qui
seminat
bonum
semen,
est
Filius
hominis.
38
And
the
field
is
the
world.
And
the
good
seed
are
the
children
of
the
kingdom.
And
the
cockle
are
the
children
of
the
wicked
one.
38
Ager
autem
est
mundus.
Bonum
vero
semen,
hi
sunt
filii
regni.
Zizania
autem,
filii
sunt
nequam.
39
And
the
enemy
that
sowed
them,
is
the
devil.
But
the
harvest
is
the
end
of
the
world.
And
the
reapers
are
the
angels.
39
Inimicus
autem,
qui
seminavit
ea,
est
diabolus.
Messis
vero,
consummatio
sæculi
est.
Messores
autem,
angeli
sunt.
40
Even
as
cockle
therefore
is
gathered
up,
and
burnt
with
fire:
so
shall
it
be
at
the
end
of
the
world.
40
Sicut
ergo
colliguntur
zizania,
et
igni
comburuntur:
sic
erit
in
consummatione
sæculi.
41
The
Son
of
man
shall
send
his
angels,
and
they
shall
gather
out
of
his
kingdom
all
scandals,
and
them
that
work
iniquity.
41
Mittet
Filius
hominis
angelos
suos,
et
colligent
de
regno
ejus
omnia
scandala,
et
eos
qui
faciunt
iniquitatem:
42
And
shall
cast
them
into
the
furnace
of
fire:
there
shall
be
weeping
and
gnashing
of
teeth.
42
et
mittent
eos
in
caminum
ignis.
Ibi
erit
fletus
et
stridor
dentium.
43
Then
shall
the
just
shine
as
the
sun,
in
the
kingdom
of
their
Father.
He
that
hath
ears
to
hear,
let
him
hear.
43
Tunc
justi
fulgebunt
sicut
sol
in
regno
Patris
eorum.
Qui
habet
aures
audiendi,
audiat.
44
The
kingdom
of
heaven
is
like
unto
a
treasure
hidden
in
a
field.
Which
a
man
having
found,
hid
it,
and
for
joy
thereof
goeth,
and
selleth
all
that
he
hath,
and
buyeth
that
field.
44
Simile
est
regnum
cælorum
thesauro
abscondito
in
agro:
quem
qui
invenit
homo,
abscondit,
et
præ
gaudio
illius
vadit,
et
vendit
universa
quæ
habet,
et
emit
agrum
illum.
45
Again
the
kingdom
of
heaven
is
like
to
a
merchant
seeking
good
pearls.
45
Iterum
simile
est
regnum
cælorum
homini
negotiatori,
quærenti
bonas
margaritas.
46
Who
when
he
had
found
one
pearl
of
great
price,
went
his
way,
and
sold
all
that
he
had,
and
bought
it.
46
Inventa
autem
una
pretiosa
margarita,
abiit,
et
vendidit
omnia
quæ
habuit,
et
emit
eam.
47
Again
the
kingdom
of
heaven
is
like
to
a
net
cast
into
the
sea,
and
gathering
together
of
all
kinds
of
fishes.
47
Iterum
simile
est
regnum
cælorum
sagenæ
missæ
in
mare,
et
ex
omni
genere
piscium
congreganti.
48
Which,
when
it
was
filled,
they
drew
out,
and
sitting
by
the
shore,
they
chose
out
the
good
into
vessels,
but
the
bad
they
cast
forth.
48
Quam,
cum
impleta
esset,
educentes,
et
secus
littus
sedentes,
elegerunt
bonos
in
vasa,
malos
autem
foras
miserunt.
49
So
shall
it
be
at
the
end
of
the
world.
The
angels
shall
go
out,
and
shall
separate
the
wicked
from
among
the
just.
49
Sic
erit
in
consummatione
sæculi:
exibunt
angeli,
et
separabunt
malos
de
medio
justorum,
50
And
shall
cast
them
into
the
furnace
of
fire:
there
shall
be
weeping
and
gnashing
of
teeth.
50
et
mittent
eos
in
caminum
ignis:
ibi
erit
fletus,
et
stridor
dentium.
51
Have
ye
understood
all
these
things?
They
say
to
him:
Yes.
51
Intellexistis
hæc
omnia?
Dicunt
ei:
Etiam.
52
He
said
unto
them:
Therefore
every
scribe
instructed
in
the
kingdom
of
heaven,
is
like
to
a
man
that
is
a
householder,
who
bringeth
forth
out
of
his
treasure
new
things
and
old.
52
Ait
illis:
Ideo
omnis
scriba
doctus
in
regno
cælorum,
similis
est
homini
patrifamilias,
qui
profert
de
thesauro
suo
nova
et
vetera.
53
And
it
came
to
pass:
when
Jesus
had
finished
these
parables,
he
passed
from
thence.
53
Et
factum
est,
cum
consummasset
Jesus
parabolas
istas,
transiit
inde.
54
And
coming
into
his
own
country,
he
taught
them
in
their
synagogues,
so
that
they
wondered
and
said:
How
came
this
man
by
this
wisdom
and
miracles?
54
Et
veniens
in
patriam
suam,
docebat
eos
in
synagogis
eorum,
ita
ut
mirarentur,
et
dicerent:
Unde
huic
sapientia
hæc,
et
virtutes?
55
Is
not
this
the
carpenter's
son?
Is
not
his
mother
called
Mary,
and
his
brethren
James,
and
Joseph,
and
Simon,
and
Jude:
55
Nonne
hic
est
fabri
filius?
nonne
mater
ejus
dicitur
Maria,
et
fratres
ejus,
Jacobus,
et
Joseph,
et
Simon,
et
Judas?
56
And
his
sisters,
are
they
not
all
with
us?
Whence
therefore
hath
he
all
these
things?
56
et
sorores
ejus,
nonne
omnes
apud
nos
sunt?
unde
ergo
huic
omnia
ista?
57
And
they
were
scandalized
in
his
regard.
But
Jesus
said
to
them:
A
prophet
is
not
without
honour,
save
in
his
own
country,
and
in
his
own
house.
57
Et
scandalizabantur
in
eo.
Jesus
autem
dixit
eis:
Non
est
propheta
sine
honore,
nisi
in
patria
sua,
et
in
domo
sua.
58
And
he
wrought
not
many
miracles
there,
because
of
their
unbelief.
58
Et
non
fecit
ibi
virtutes
multas
propter
incredulitatem
illorum.