Douay-Rheims
Vulgata
1
And
Jesus
answering,
spoke
again
in
parables
to
them,
saying:
1
Et
respondens
Jesus,
dixit
iterum
in
parabolis
eis,
dicens:
2
The
kingdom
of
heaven
is
likened
to
a
king
who
made
a
marriage
for
his
son.
2
Simile
factum
est
regnum
cælorum
homini
regi,
qui
fecit
nuptias
filio
suo.
3
And
he
sent
his
servants
to
call
them
that
were
invited
to
the
marriage:
and
they
would
not
come.
3
Et
misit
servos
suos
vocare
invitatos
ad
nuptias,
et
nolebant
venire.
4
Again
he
sent
other
servants,
saying:
Tell
them
that
were
invited,
Behold,
I
have
prepared
my
dinner:
my
beeves
and
fatlings
are
killed,
and
all
things
are
ready.
Come
ye
to
the
marriage.
4
Iterum
misit
alios
servos,
dicens:
Dicite
invitatis:
Ecce
prandium
meum
paravi,
tauri
mei
et
altilia
occisa
sunt,
et
omnia
parata:
venite
ad
nuptias.
5
But
they
neglected
and
went
their
ways,
one
to
his
farm
and
another
to
his
merchandise.
5
Illi
autem
neglexerunt:
et
abierunt,
alius
in
villam
suam,
alius
vero
ad
negotiationem
suam:
6
And
the
rest
laid
hands
on
his
servants
and,
having
treated
them
contumeliously,
put
them
to
death.
6
reliqui
vero
tenuerunt
servos
ejus,
et
contumeliis
affectos
occiderunt.
7
But
when
the
king
had
heard
of
it,
he
was
angry:
and
sending
his
armies,
he
destroyed
those
murderers
and
burnt
their
city.
7
Rex
autem
cum
audisset,
iratus
est:
et
missis
exercitibus
suis,
perdidit
homicidas
illos,
et
civitatem
illorum
succendit.
8
Then
he
saith
to
his
servants:
The
marriage
indeed
is
ready;
but
they
that
were
invited
were
not
worthy.
8
Tunc
ait
servis
suis:
Nuptiæ
quidem
paratæ
sunt,
sed
qui
invitati
erant,
non
fuerunt
digni:
9
Go
ye
therefore
into
the
highways;
and
as
many
as
you
shall
find,
call
to
the
marriage.
9
ite
ergo
ad
exitus
viarum,
et
quoscumque
inveneritis,
vocate
ad
nuptias.
10
And
his
servants
going
forth
into
the
ways,
gathered
together
all
that
they
found,
both
bad
and
good:
and
the
marriage
was
filled
with
guests.
10
Et
egressi
servi
ejus
in
vias,
congregaverunt
omnes
quos
invenerunt,
malos
et
bonos:
et
impletæ
sunt
nuptiæ
discumbentium.
11
And
the
king
went
in
to
see
the
guests:
and
he
saw
there
a
man
who
had
not
on
a
wedding
garment.
11
Intravit
autem
rex
ut
videret
discumbentes,
et
vidit
ibi
hominem
non
vestitum
veste
nuptiali.
12
And
he
saith
to
him:
Friend,
how
camest
thou
in
hither
not
having
on
a
wedding
garment?
But
he
was
silent.
12
Et
ait
illi:
Amice,
quomodo
huc
intrasti
non
habens
vestem
nuptialem?
At
ille
obmutuit.
13
Then
the
king
said
to
the
waiters:
Bind
his
hands
and
feet,
and
cast
him
into
the
exterior
darkness.
There
shall
be
weeping
and
gnashing
of
teeth.
13
Tunc
dicit
rex
ministris:
Ligatis
manibus
et
pedibus
ejus,
mittite
eum
in
tenebras
exteriores:
ibi
erit
fletus
et
stridor
dentium.
14
For
many
are
called,
but
few
are
chosen.
14
Multi
enim
sunt
vocati,
pauci
vero
electi.
15
Then
the
Pharisees
going,
consulted
among
themselves
how
to
insnare
him
in
his
speech.
15
Tunc
abeuntes
pharisæi,
consilium
inierunt
ut
caperent
eum
in
sermone.
16
And
they
sent
to
him
their
disciples
with
the
Herodians,
saying:
Master,
we
know
that
thou
art
a
true
speaker
and
teachest
the
way
of
God
in
truth.
Neither
carest
thou
for
any
man:
for
thou
dost
not
regard
the
person
of
men.
16
Et
mittunt
ei
discipulos
suos
cum
Herodianis,
dicentes:
Magister,
scimus
quia
verax
es,
et
viam
Dei
in
veritate
doces,
et
non
est
tibi
cura
de
aliquo:
non
enim
respicis
personam
hominum:
17
Tell
us
therefore
what
dost
thou
think?
Is
it
lawful
to
give
tribute
to
Caesar,
or
not?
17
dic
ergo
nobis
quid
tibi
videtur,
licet
censum
dare
Cæsari,
an
non?
18
But
Jesus
knowing
their
wickedness,
said:
Why
do
you
tempt
me,
ye
hypocrites?
18
Cognita
autem
Jesus
nequitia
eorum,
ait:
Quid
me
tentatis,
hypocritæ?
19
Shew
me
the
coin
of
the
tribute.
And
they
offered
him
a
penny.
19
ostendite
mihi
numisma
census.
At
illi
obtulerunt
ei
denarium.
20
And
Jesus
saith
to
them:
Whose
image
and
inscription
is
this?
20
Et
ait
illis
Jesus:
Cujus
est
imago
hæc,
et
superscriptio?
21
They
say
to
him:
Caesar's.
Then
he
saith
to
them:
Render
therefore
to
Caesar
the
things
that
are
Caesar's;
and
to
God,
the
things
that
are
God's.
21
Dicunt
ei:
Cæsaris.
Tunc
ait
illis:
Reddite
ergo
quæ
sunt
Cæsaris,
Cæsari:
et
quæ
sunt
Dei,
Deo.
22
And
hearing
this,
they
wondered
and,
leaving
him,
went
their
ways.
22
Et
audientes
mirati
sunt,
et
relicto
eo
abierunt.
23
That
day
there
came
to
him
the
Sadducees,
who
say
there
is
no
resurrection;
and
asked
him,
23
In
illo
die
accesserunt
ad
eum
sadducæi,
qui
dicunt
non
esse
resurrectionem:
et
interrogaverunt
eum,
24
Saying:
Master,
Moses
said:
If
a
man
die
having
no
son,
his
brother
shall
marry
his
wife
and
raise
up
issue
to
his
brother.
24
dicentes:
Magister,
Moyses
dixit:
Si
quis
mortuus
fuerit
non
habens
filium,
ut
ducat
frater
ejus
uxorem
illius,
et
suscitet
semen
fratri
suo.
25
Now
there
were
with
us
seven
brethren:
and
the
first
having
married
a
wife,
died;
and
not
having
issue,
left
his
wife
to
his
brother.
25
Erant
autem
apud
nos
septem
fratres:
et
primus,
uxore
ducta,
defunctus
est:
et
non
habens
semen,
reliquit
uxorem
suam
fratri
suo.
26
In
like
manner
the
second
and
the
third
and
so
on,
to
the
seventh.
26
Similiter
secundus,
et
tertius
usque
ad
septimum.
27
And
last
of
all
the
woman
died
also.
27
Novissime
autem
omnium
et
mulier
defuncta
est.
28
At
the
resurrection
therefore,
whose
wife
of
the
seven
shall
she
be?
For
they
all
had
her.
28
In
resurrectione
ergo
cujus
erit
de
septem
uxor?
omnes
enim
habuerunt
eam.
29
And
Jesus
answering,
said
to
them:
You
err,
not
knowing
the
Scriptures
nor
the
power
of
God.
29
Respondens
autem
Jesus,
ait
illis:
Erratis
nescientes
Scripturas,
neque
virtutem
Dei.
30
For
in
the
resurrection
they
shall
neither
marry
nor
be
married,
but
shall
be
as
the
angels
of
God
in
heaven.
30
In
resurrectione
enim
neque
nubent,
neque
nubentur:
sed
erunt
sicut
angeli
Dei
in
cælo.
31
And
concerning
the
resurrection
of
the
dead,
have
you
not
read
that
which
was
spoken
by
God,
saying
to
you:
31
De
resurrectione
autem
mortuorum
non
legistis
quod
dictum
est
a
Deo
dicente
vobis:
32
I
am
the
God
of
Abraham
and
the
God
of
Isaac
and
the
God
of
Jacob?
He
is
not
the
God
of
the
dead
but
of
the
living.
32
Ego
sum
Deus
Abraham,
et
Deus
Isaac,
et
Deus
Jacob?
Non
est
Deus
mortuorum,
sed
viventium.
33
And
the
multitudes
hearing
it
were
in
admiration
at
his
doctrine.
33
Et
audientes
turbæ,
mirabantur
in
doctrina
ejus.
34
But
the
Pharisees,
hearing
that
he
had
silenced
the
Sadducees,
came
together.
34
Pharisæi
autem
audientes
quod
silentium
imposuisset
sadducæis,
convenerunt
in
unum:
35
And
one
of
them,
a
doctor
of
the
law,
asked
him,
tempting
him:
35
et
interrogavit
eum
unus
ex
eis
legis
doctor,
tentans
eum:
36
Master,
which
is
the
great
commandment
in
the
law?
36
Magister,
quod
est
mandatum
magnum
in
lege?
37
Jesus
said
to
him:
Thou
shalt
love
the
Lord
thy
God
with
thy
whole
heart
and
with
thy
whole
soul
and
with
thy
whole
mind.
37
Ait
illi
Jesus:
Diliges
Dominum
Deum
tuum
ex
toto
corde
tuo,
et
in
tota
anima
tua,
et
in
tota
mente
tua.
38
This
is
the
greatest
and
the
first
commandment.
38
Hoc
est
maximum,
et
primum
mandatum.
39
And
the
second
is
like
to
this:
Thou
shalt
love
thy
neighbour
as
thyself.
39
Secundum
autem
simile
est
huic:
Diliges
proximum
tuum,
sicut
teipsum.
40
On
these
two
commandments
dependeth
the
whole
law
and
the
prophets.
40
In
his
duobus
mandatis
universa
lex
pendet,
et
prophetæ.
41
And
the
Pharisees
being
gathered
together,
Jesus
asked
them,
41
Congregatis
autem
pharisæis,
interrogavit
eos
Jesus,
42
Saying:
What
think
you
of
Christ?
Whose
son
is
he?
They
say
to
him:
David's.
42
dicens:
Quid
vobis
videtur
de
Christo?
cujus
filius
est?
Dicunt
ei:
David.
43
He
saith
to
them:
How
then
doth
David
in
spirit
call
him
Lord,
saying:
43
Ait
illis:
Quomodo
ergo
David
in
spiritu
vocat
eum
Dominum,
dicens:
44
The
Lord
said
to
my
Lord:
Sit
on
my
right
hand,
until
I
make
thy
enemies
thy
footstool?
44
Dixit
Dominus
Domino
meo:
Sede
a
dextris
meis,
donec
ponam
inimicos
tuos
scabellum
pedum
tuorum?
45
If
David
then
call
him
Lord,
how
is
he
his
son?
45
Si
ergo
David
vocat
eum
Dominum,
quomodo
filius
ejus
est?
46
And
no
man
was
able
to
answer
him
a
word:
neither
durst
any
man
from
that
day
forth
ask
him
any
more
questions.
46
Et
nemo
poterat
ei
respondere
verbum:
neque
ausus
fuit
quisquam
ex
illa
die
eum
amplius
interrogare.